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170 mankind. She had long noticed—with regret—the growing tendency towards free-thinking among artisans. With regret, but not altogether with surprise: the current teaching of Christianity was sadly to seek; nay, Christianity itself was not without its defects. She would rectify these errors. She would correct the mistakes of the Churches; she would point out just where Christianity was wrong; and she would explain to the artisans what the facts of the case really were. Before her departure for the Crimea, she had begun this work; and now, in the intervals of her other labours, she completed it. Her "Suggestions for Thought to the Searchers after Truth among the Artisans of England" (1860), unravels, in the course of three portly volumes, the difficulties—hitherto, curiously enough, unsolved—connected with such matters as Belief in God, the Plan of Creation, the Origin of Evil, the Future Life, Necessity and Free Will, Law, and the Nature of Morality. The Origin of Evil, in particular, held no perplexities for Miss Nightingale. "We cannot conceive," she remarks, "that Omnipotent Righteousness would find satisfaction in solitary existence." This being so, the only question remaining to be asked is, "What beings should we then conceive that God would create?" Now, He cannot create perfect beings, "since, essentially, perfection is one"; if He did so. He would only be adding to Himself. Thus the conclusion is obvious: He must create imperfect ones. Omnipotent Righteousness, faced by the intolerable impasse of a solitary existence, finds itself bound, by the very nature of the case, to create the hospitals at Scutari. Whether this argument would have satisfied the artisans, was never discovered, for only a very few copies of the book were printed for private circulation. One copy was sent to Mr. Mill, who acknowledged it in an extremely polite letter. He felt himself obliged, however, to confess that he had not been altogether convinced by Miss Nightingale's proof of the existence of God. Miss Nightingale was surprised and mortified; she had thought