Page:Eminent Chinese Of The Ch’ing Period - Hummel - 1943 - Vol. 1.pdf/25

Rh Yüan dynasty, is in the Freer Gallery of Art, Washington, D. C.

[天津縣新志 T'ien-chin hsien hsin-chih 21之四/4a, 21之一/32a; T'ien-chin hsien-chih (1739) 18/14b, 7/1b; Têng Chih-ch'êng 鄧之誠, 骨董瑣記 Ku-tung so-chi 4/23b; Yü Shao-sung 余紹宋, 書畫書錄解題 Shu hua shu-lu chieh-t'i 6/37a; Ch'ien Wên-tuan kung nien-p'u (see under ) 上/31b; Ch'ien Ch'ên-ch'ün, Hsiang-shu chai wên-chi 13/16a; 文獻叢編 Wên-hsien ts'ung-pien, nos. 2, 12; Liu Tê-kung 柳得恭, 灤楊錄 Luan-yang lu (in 遼海叢書 Liao-hai ts'ung-shu, first series) 2/10a;, Hung-hsüeh yin-yüan t'u-chi 3 上(康山柫槎); , 硃批諭旨 Chu-p'i yü-chih, 莽鵠立, p. 19b.]

2em

 AN, Prince. See under.

 AN-tsung Chien Huang-ti, temple and posthumous names of.

 ANFIYANGGÛ 安費揚古 (武), 1559–1622, Aug. 7, was one of the earliest companions of. His biographers state that he belonged to the Giolca 覺爾察, clan and that his father Wambulu 完布祿, remained loyal to Nurhaci despite efforts of the Janggiya 竟嘉 and Nimala (尼瑪蘭) people to tempt him to rebel. Behind this statement lies a bitter dissention in Nurhaci's own clan which the official Ch'ing historians tried to conceal. There is no clan named Giolca among the 641 listed in the Genealogy of the Manchu Clans, 八旗滿洲氏族通譜 Pa-ch'i Man-chou shih-tsu t'ung-p'u, 80 + 2 chüan, completed early in 1745. Giolca was the place in which Nurhaci's granduncle, Desiku 德世庫, had settled, and it seems probable that Anfiyanggû was one of Desiku's descendants. Janggiya and Nimala were similarly the homes of two other of Nurhaci's granduncles whose descendants were hostile to Nurhaci's plans for conquest. Anfiyanggû, who was the same age as Nurhaci, joined the latter in all the expeditions by which between 1583 and 1593 he subdued the smaller tribes round him and crushed his hostile relatives at Janggiya and Nimala. During a battle with Hada forces (see under ) in 1593 Anfiyanggû saved Nurhaci's life, for which the title Songkoro Baturu, "eagle-like conquering hero", was conferred upon him. Attached to the Bordered Blue Banner, he took part in all of the larger campaigns of the next twenty years, and in 1615 was appointed one of the five chief councilors in the newly organized administration, the other four being, , , and. He died one year after he had assisted in the capture of Shên-yang and Liao-yang. In 1659 the posthumous name, Min-chuang 敏壯, was conferred upon him and a tablet was erected in memory of his services to the founding of the dynasty.

Anfiyanggû, and his descendants held the hereditary captaincy of four companies in the first division of the Bordered Blue Banner. In memory of Anfiyanggû's exploits, the minor hereditary rank of Ch'ing-ch'ê tu-yü was conferred on one of his sons (1650) and on a great-grandson (1713). Another son was killed in battle and was rewarded with the hereditary Ch'ing-ch'ê tu-yü. A grandson, named Sun-t'a 孫 (遜) 塔 (d. 1666), was onetime president of the Board of Works (1656-60) and in 1664 was made a first class baron.

[1/231/7a; 3/261/23a; 4/3/11b; 11/1/16b; 34/16/1a; 34/178/1a; 34/276/1a; 34/292/3b, 17a.]

2em

AO-pai. See under.

 ASITAN 阿什坦 (壇),, d. 1683 (possibly 1684), Manchu official and translator, was a member of the Wanggiyan 完顏 clan and a descendant of the imperial family of the Chin dynasty (1115–1234). His father, Daciha 達齊哈, was a follower of. Later the family, which belonged originally to the Manchu Bordered Blue Banner (lowest of the eight banners), was transferred to the Bordered Yellow Banner as bond servants of the Imperial Household with the privilege of an hereditary captaincy of a company. Asitan studied both Chinese and Manchu, and in 1645 was appointed a secretary in the Grand Secretariat (then known as the Inner [Three] Courts 内院). In 1652, at the first of the two special examinations for Manchus, he became a chin-shih, ranking as third of the second class, or as sixth among the fifty bannermen who passed. In the same year he was promoted to the post of a supervising censor, in which capacity he is said to have memorialized the throne against the translation of Chinese novels into Manchu, on the ground that they diverted people from reading serious works; against the unseemly going out into crowded streets on the part of Manchu women; and on the necessity of codifying the nine-rank system (九品制) of rating official posts in order to avoid confusion in promotions and degradations. 13