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 speech. The impulse to reveal wrongs and sufferings as they really are, is overwhelmingly strong; although the revelation itself be imperfect. What, then, would this inexperienced Yorkshire parson's daughter reveal? The unlikeness of life to the authorised pictures of life; the force of evil, only conquerable by the slow-revolving process of nature which admits not the eternal duration of the perverse; the grim and fearful lessons of heredity; the sufficiency of the finite to the finite, of life to life, with no other reward than the conduct of life fulfils to him that lives; the all-penetrating kinship of living things, heather-sprig, singing lark, confident child, relentless tyrant; and, not least, not least to her already in its shadow, the sure and universal peace of death.

A strange evangel from such a preacher; but a faith evermore emphasised and deeper rooted in Emily's mind by her incapacity to acquiesce in the stiff, pragmatic teaching, the narrow prejudice, of the Calvinists of Haworth. Yet this very Calvinism influenced her ideas, this doctrine she so passionately rejected, calling herself a disciple of the tolerant and thoughtful Frederick Maurice, and writing, in defiance of its flames and shriekings, the most soothing consolations to mortality that I remember in our tongue.

Nevertheless, so dual-natured is the force of environment, this antagonistic faith, repelling her to the extreme rebound of belief, did not send her out from it before she had assimilated some of its sternest tenets. From this doctrine of reward and punishment she learned that for every unchecked evil tendency there is a fearful expiation; though she placed it not indeed in the flames of hell, but in the perverted instincts of our own children. Terrible theories of doomed incurable sin and predestined loss warned her that an evil stock will only