Page:Emily Bronte (Robinson 1883).djvu/169

Rh in her masterpiece 'Villette;' but, as in each case the imagination was of a different quality, experience, acting upon it, produced a distinct and dissimilar result; a result obtained no less by the contrariety than by the harmony of circumstance. For our surroundings affect us in two ways; subtly and permanently, tinging us through and through as wine tinges water, or, by some violent neighbourhood of antipathetic force, sending us off at a tangent as far as possible from the antagonistic presence that so detestably environs us. The fact that Charlotte Brontë knew chiefly clergymen is largely responsible for 'Shirley,' that satirical eulogy of the Church and apotheosis of Sunday-school teachers. But Emily, living in this same clerical evangelistic atmosphere, is revolted, forced to the other extreme; and, while sheltering her true opinions from herself under the all-embracing term "Broad Church," we find in her writings no belief so strong as the belief in the present use and glory of life; no love so great as her love for earth—earth the mother and grave; no assertion of immortality, but a deep certainty of rest. There is no note so often struck in all her work, and struck with such variety of emphasis, as this: that good for goodness' sake is desirable, evil for evil's sake detestable, and that for the just and the unjust alike there is rest in the grave.

This quiet clergyman's daughter, always hearing evil of Dissenters, has therefore from pure courage and revolted justice become a dissenter herself. A dissenter in more ways than one. Never was a nature more sensitive to the stupidities and narrowness of conventional opinion, a nature more likely to be found in the ranks of the opposition; and with such a nature indignation is the force that most often looses the gate of