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over a year now it had been murmured throughout the church-world that no speaker was more useful to the reform organization than the Rev. Dr. Elmer Gantry of Zenith. His own church regretted losing his presence so often, but they were proud to hear of him as speaking in New York, in Los Angeles, in Toronto.

It was said that when Mr. J. E. North retired from the Napap because of the press of his private interests (he was the owner of the Eppsburg, N. Y., Times-Scimitar), Dr. Gantry would be elected executive secretary of the Napap in his stead. It was said that no one in America was a more relentless foe of so-called liberalism in theology and of misconduct in private life.

It was said that Dr. Gantry had refused support for election as a bishop at the 1928 General Conference of the Methodist Church, North, two years from now. And it was definitely known that he had refused the presidency of Swenson University in Nebraska.

But it was also definitely known, alas, that he was likely to be invited to take the pastorate of the Yorkville Methodist Church in New York City, which included among its members Dr. Wilkie Bannister, that resolute cover-to-cover fundamentalist who was also one of the most celebrated surgeons in the country, Peter F. Durbar, the oil millionaire, and Jackie Oaks, the musical-comedy clown. The bishop of the New York area was willing to give Dr. Gantry the appointment. But— Well, there were contradictory stories; one version said that Dr. Gantry had not decided to take the Yorkville appointment; the other said that Yorkville, which meant Dr. Bannister, had not decided to take Dr. Gantry. Anyway, the Wellspring flock hoped that their pastor, their spiritual guardian, their friend and brother, would not leave them.