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 and Church History in Luccock College, and he did such sermons on books as Elmer, with his exhausting knowledge of Longfellow and George Eliot, could never touch.

Dr. Otto Hickenlooper of Central Church was an even more distressing rival. His was the most active institutional church of the whole state. He had not only manual training and gymnastics but sacred pageants, classes in painting (never from the nude), classes in French and batik-making and sex hygiene and bookkeeping and short-story writing. He had clubs for railroad men, for stenographers, for bell-boys; and after the church suppers the young people were encouraged to sit about in booths to which the newspapers referred flippantly as "courting corners."

Dr. Hickenlooper had come out hard for Social Service. He was in sympathy with the American Federation of Labor, the I. W. W., the Socialists, the Communists, and the Nonpartisan League, which was more than they were with one another. He held Sunday evening lectures on the Folly of War, the Minimum Wage, the need of clean milk; and once a month he had an open forum, to which were invited the most dangerous radical speakers, who were allowed to say absolutely anything they liked, provided they did not curse, refer to adultery, or criticize the leadership of Christ.

Dr. Mahlon Potts, of the First Methodist Church, seemed to Elmer at first glance less difficult to oust. He was fat, pompous, full of heavy rumbles of piety. He was a stage parson. "Ah, my dear Brother!" he boomed; and "How are we this morning, my dear Doctor, and how is the lovely little wife?" But Dr. Potts had the largest congregation of any church of any denomination in Zenith. He was so respectable. He was so safe. People knew where they were, with him. He was adequately flowery of speech—he could do up a mountain, a sunset, a burning of the martyrs, a reception of the same by the saints in heaven, as well as any preacher in town. But he never doubted nor let any one else doubt that by attending the Methodist Church regularly, and observing the rules of repentance, salvation, baptism, communion, and liberal giving, every one would have a minimum of cancer and tuberculosis and sin, and unquestionably arrive in heaven.

These three Elmer envied but respected; one man he envied and loathed.