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was not her eloquence but her healing of the sick which raised Sharon to such eminence that she promised to become the most renowned evangelist in America. People were tired of eloquence; and the whole evangelist business was limited, since even the most ardent were not likely to be saved more than three or four times. But they could be healed constantly, and of the same disease.

Healing was later to become the chief feature of many evangelists, but in 1910 it was advertised chiefly by Christian Scientists and the New Thoughters. Sharon came to it by accident. She had regularly offered prayers for the sick, but only absent-mindedly. When Elmer and she had been together for a year, during her meetings in Schenectady a man led up his deaf wife and begged Sharon to heal her. It amused Sharon to send out for some oil (it happened to be shotgun oil, but she properly consecrated it) to anoint the woman's ears, and to pray lustily for healing.

The woman screamed, "Glory to God, I've got my hearing back!"

There was a sensation in the tabernacle, and everybody itched with desire to be relieved of whatever ailed him. Elmer led the healed deaf woman aside and asked her name for the newspapers. It is true that she could not hear him, but he wrote out his questions, she wrote the answers, and he got an excellent story for the papers and an idea for their holy work.

Why, he put it to Sharon, shouldn't she make healing a regular feature?

"I don't know that I have any gift for it," considered Sharon.

"Sure you have! Aren't you psychic? You bet. Go to it. We might pull off some healing services. I bet the collections would bust all records, and we'll have a distinct under-