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 set up and the material arranged about it for fire, the yule-log was actually ignited by the brand that had been expressively saved for the purpose from last year's Christmas fire. The whole household, including family, friends, and domestics then feasted to a late hour upon Yule-dough, Yule-cakes, and bowls of frumity, with much music and singing. In Roman Catholic times special arrangements were made whereby the poorer people found it easy to collect money by begging, which was to be applied to the purchase of masses for the forgiveness of the excesses to which they went during the Christmas revels. In the time of Shakespeare this custom was still in vogue in the form of carols sung early on Christmas morning especially, as a regular custom, but also carols or songs of a more secular nature that were sung at all times during Yule-tide, with a collection to follow. This custom was frequently followed or accompanied by mumming where a number of persons went about together, from hall to hall, hoping for entertainment and gratuitous remuneration. The dinner upon Christmas day was served with especial sumptuousness, with great attention paid to the "dishes for show," as Markham calls them, namely, fancy dishes representing objects, got up with great elaboration, but not meant to be eaten.