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 ought to see the sky, the changes in which make it a most pleasant object for those who are closely confined.

“When speaking of health of body and mind, I also mean health of soul, which is of the first importance, for I do not believe that a despairing or stupefied state is suitable for leading poor sinners to a Saviour’s feet for pardon and salvation.”

Mrs. Fry held quite as decided opinions upon lunatic asylums and their keepers. It was something terrible to her to know that poor demented creatures lay pining, chained and ill-treated, in dungeons; knowing no will but the caprice of their keepers. She spared no efforts to improve their condition; by tongue and pen she sought to enforce new principles and modes of action, in relation to lunatics, into the mind of those who had to govern them. So incessant were her labours to attain the ends she had set before her, that there was not a country in Europe which she did not influence. Almost daily communications were coming in from France, Denmark, Germany, Russia, Switzerland, and other countries, detailing the success of the new plans which she had introduced and recommended to the respective Governments. A regular correspondence was kept up between her and Mr. Venning of St. Petersburg, by order of the Empress of Russia, who took the greatest interest in the benevolent enterprise. From some letters given in the Memoirs of Mrs. Fry it seems that the Empress felt a true womanly compassion for the inmates of the Government Lunatic Asylum, and inaugurated a system of more rational treatment. How far her influence on behalf of the imprisoned and insane was induced and fostered by the English Quakeress, was never fully