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150 relinquish it again. Chorley, who had long been her intimate friend, alludes to the fact that her friendship for him, though it continued through life, was interrupted by "serious differences of opinion concerning a matter which she took terribly to heart—the strange, weird questions of Mesmerism, including clairvoyance,—for all these things were combined and complicated with the mysteries of Spiritualism." "To the marvels of these two phenomena (admitting both as incomplete discoveries)," says Chorley, "she lent an ear as credulous as her trust was sincere and her heart highminded. But with women far more experienced in falsity than one so noble and one who had been so secluded from the world as herself, after they have once crossed the threshold, there is seldom chance of after retreat. Only they become bewildered by their tenacious notions of loyalty. It is over these very best and most generous of their sex that impostors have the most power."

"I have never seen one more nobly simple, more entirely guiltless of the feminine propensity of talking for effect, more earnest in her assertion, more gentle yet pertinacious in differences, than she was," pursues Chorley; adding, "like all whose early nurture has chiefly been from books, she had a child's curiosity regarding the life beyond her books, co-existing with opinions accepted as certainties, concerning things of which (even with the intuition of genius) she could know little. She was at once forbearing and dogmatic, willing to accept differences, resolute to admit no argument; without any more practical knowledge of social life than a nun might have when, after long years, she emerged from her cloister and her shroud."

E. D(owden?), writing with respect to Mrs.