Page:Eliza Scidmore--Jinrikisha days in Japan.djvu/233

 here and there in the solitude of pines, and the crest of one high promontory is girt with the white walls of Hikone castle. Many legends belong to this mediæval fortress, the scene of so many famous events, whose last daimio was murdered in Tokio by disaffected followers, soon after he negotiated, as prime-minister, the treaties of 1858.

At Otsu, at the lower end of the lake, the splendid old temple of Miidera and its monastery on the heights command the town and lake, and the soldiers’ memorial column overlooks the eight great sights of which are painted on half the fans, kakemonos, and screens of Japan. One of these eight wonders is Miidera, with its long and lofty avenues, the green twilight of its primeval groves, its yellow, moated walls and frowning gate-ways that hide in the enchanted forest; its ancient shrines, its terraces, and lichen-covered bell-tower, home of the legend of Benkei and his bell. Benkei was a muscular priest who lived on Mount Hiyeizan overlooking the lake. The other priests coveted the splendid bell of Miidera, which had been presented by the ruler of the kingdom of women living at the bottom of Lake Biwa to Hidesato for valiantly slaying a giant centipede that had frightened these ladies of the lake by its forays. The priests induced Benkei to steal the bell by promising him as much soup as he could eat, and he threw it over his shoulder and carried it to the top of the mountain. But its silvery tongue kept crying “I want to return,” and the priests threw it down the mountain-side, over which it rolled, receiving many dents and scratches, to its old bell-tower. Near by it is the giant soup-kettle, in which the priests cooked Benkei’s mess of pottage, and touching both relics of course verifies the legends. At the end of the monastery groves are large barracks, and troops of the chubby-faced, boyish-looking soldiers are always strolling through the arching avenues of the still old forest. 217