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 if any women found that the excitement of elections endangered either her mind or her body, no Act of Parliament would be necessary to induce her to withdraw from political strife. It has almost become a proverb that you cannot make people moral by Act of Parliament. I am sure it is equally true that you cannot make them healthy by Act of Parliament.

The next objection urged against the enfranchisement of women, is one which I am not perhaps wrong in saying is the one which has had the most powerful inﬂuence in producing the opposition to women’s suffrage. Consciously, or unconsciously, most of us are greatly under the dominion of our feelings, even when they are directly opposed to the dictates of our reason. But let it not be forgotten that reason must be listened to sooner or later; and the feelings must ultimately submit to be modiﬁed by the understanding. This objection which I believe to be so potent with most people who oppose women's suffrage is "that the exercise of political power by women is repugnant to the feelings, and quite at variance with a due sense of propriety." In Turkey, a woman who walked out with her face uncovered, would be considered to have lost all sense of propriety—her conduct would be highly repugnant to the feelings of the community. In China, a woman who refused to pinch her feet to about a quarter of their natural size, would be looked upon as entirely destitute of female refinement. We censure these customs as ignorant, and the feelings on which they are based as quite devoid of the sanction of reason. It is therefore clear that it is not enough, in order to prove the undesirability of the enfranchisement of women, to say that it is repugnant to the feelings. It must be further inquired to what feelings women’s suffrage is repugnant, and whether these feelings are "necessary and eternal," or "being the results of custom, they are changeable and evanescent." I think these feelings may be shown to belong to the latter class. In the ﬁrst place a feeling that is necessary and eternal must be consistent, and the feeling of repugnance towards the exercise of political power by women is not consistent; for no one feels this repugnance towards the