Page:Eight chapters of Maimonides on ethics.djvu/117

Rh through his land, just as they imagined that Pharaoh and his adherents were punished for not releasing Israel, and so they ask, "How could he (Sihon) be justly punished, since he was not a free agent?" These suppositions are incorrect, and the matter is as we have explained, namely, that Pharaoh and his adherents were punished by God because of their previous oppression of Israel, of which they did not repent, so that there befell them all the plagues; while Sihon's punishment, which consisted of his inability to do the will of Israel, thus resulting in his death, was due to the former deeds of oppression and injustice which he had practised in his kingdom.

God has, moreover, expressly stated through Isaiah that He punishes some transgressors by making it impossible for them to repent, which He does by the suspension of their free will. Thus, He says, "Obdurate will remain the heart of this people and their ears will be heavy and their eyes will be shut, lest ... they be converted and healing be granted them". The meaning of these words is so plain and obvious that they need no explanation. They are, however, a key to many unopened locks. Upon this principle also are based the words of Elijah (peace be unto him!) who, when speaking of the unbelievers of his time, said of them, "Thou hast turned their hearts back", which means that, as they have sinned of their own accord, their punishment from Thee is that Thou hast turned their hearts away from repentance, by not permitting them to exercise free will, and thus have a desire to forsake that sin, in consequence of which they persevere in their unbelief. So it is said, "Ephraim is bound to idols; let him alone", which means that since Ephraim has attached himself to idols of his own free will, and has become enamoured of them, his punishment consists in his being abandoned to his indulgence in them. This is the interpretation of the words "Let him alone". To