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 west, I sit at the east; and if to this heaven it cometh by the east, I sit at the west. I draw the hair of my nostrils, and I make my way into every place in which I wish to sit.”

In the Papyrus of Nefer-uben-f (see Naville, op. cit., Bd. I. Bl. 70) this chapter ends quite differently, and reads:

“I am strong in my mouth and in my nostrils, for behold Tern has stablished them; behold, O ye gods and Khus. Rest thou, then, O Tem. Behold the staff which blossometh, and which cometh forth when a man crieth out in your names. Behold, I am Tem, the tree(?) of the gods in [their] visible forms. Let me not be turned back. I am the Am-khent, Nefer-uben-f, triumphant. Let neither my flesh nor my members be gashed with knives, let me not be wounded by knives by you. I have come, I have been judged, I have come forth therein, [I] have power with my father, the Old man, Nu. He hath granted that I may live, he hath given strength unto me, and he hath provided me with the inheritance of my father therein.”

 

Osiris Ani saith:

“Open to me.” Who art thou? Whither goest thou? What is thy name? “I am one of you.” Who are those with thee? “The two serpent goddesses Merti. Separate thou from him, head from head, when [thou] goest into the divine Mesqen chamber. He letteth me set out for the temple of the gods who have found their faces. ‘Assembler of Souls‘ is the name of my boat; ‘Making the hair to stand on end‘ is the name of the oars; ‘Goad‘ is the name of the hold; ‘Making straight for the middle‘ is the name of the rudder; likewise [the boat] is a type of my being borne onward in the pool. Let there be given unto me vessels of milk, together with cakes, and loaves of bread, and cups of drink, and flesh in the Temple of Anpu.”

