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 in his unselfishness. His zeal is kindled easily for warmth and light everywhere; and this zeal of his is patient and efficacious, taking hold on real life and transforming it. As he presses on he finds more than he sought, for he has plunged into the quick stream of life which forges ahead of itself and carries him forward with it. The dead heart of other nations may dream of gods in the clouds, or of some perfect type of human life already exemplified in the past and only to be approached or repeated in the future. The spirit of the German is no coinage of earth; it is the living source of all the suns, and rushes to create absolutely new things for ever. The German mind is the self-consciousness of God.

I do not see that the strain of war or the intoxication of victory could add much to these boasts, uttered by Fichte when, for the moment, he had abandoned all hope of military self-assertion on the part of his country, and relied on education and philosophy alone to preserve and propagate German righteousness. Even in detail, what he says often seems strangely like what official Germany is now saying. Even the hysterical hatred of England is not absent. In England Fichte did not see the champion of Protestantism, morality, and political liberty, nor the constant foe of Napoleon, but only a universal commercial vampire. His contempt for