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transcendentalists are preoccupied with the self, but not all are egotists. Some regard as a sad disability this limitation of their knowledge to what they have created; they are humble, and almost ashamed to be human, and to possess a mind that must cut them off hopelessly from all reality. On the other hand there are many instinctive egotists who are not transcendentalists, either because their attention has not been called to this system, or because they discredit all speculation, or because they see clearly that the senses and the intellect, far from cutting us off from the real things that surround us, have the function of adjusting our action to them and informing our mind about them. Such an instinctive egotist does not allege that he creates the world by willing and thinking it, yet he is more interested in his own sensations, fancies, and preferences than in the other things in the world. The attention he bestows on things seems to him to bathe in light their truly interesting side. What he chiefly considers is his own experience—what he