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 seek to overcome his horror corporis feminae, even if as to women he have intellectual interests, close friendships, kind affections. In vain is made by him the experiment of marriage. Complete, natural similisexualism is no real abnormality, no disease. It is unchangeably intersexualistic Nature. Undoubtedly a well-gratified, skilful, virile psychiater should strive to "cure" an imperfect, fanciful and superficial similisexualism; to correct minds and bodies really morbid. Acquired and surface diversions of sexual instinct, frequently can be so corrected. But to the inbred Uranian coming to a physician for help, a psychiater can best give sympathy, enlightenment, moral encouragements to self-respect, counsels against anything obviously degenerative to soul or body, in such mystic, disturbing, tyrannic instincts. The intersexual type must be stimulated toward an elevated intellectual and ideal plane, in his sexualism. He must be helped to make the most of himself, before God and man. He must be warned from cowardly wishes for death; urged to carry his burden bravely, till death shall seek him and (let us try to believe) lay it aside for him. This—with due aid to the physique of a "patient" is all that most psychiaters can do. Ignorantly unjust sentiments of society against legitimate satisfaction of similisexual instincts, the want of equable laws for man, woman and intersex, will slowly be bettered. Meantime must the man who is homosexual be taught that he is not more criminal or monstrous than the "normalist". Common-sense, science und [sic] humanity together demand this sort of medical-psychiatric sentiment; and in time social ideas and laws, the world around, will endorse such logical, humane acceptances.

In fact only in one way can the real Uranian be guilty of "unnatural" acts of sexualism; for we are of course putting aside such obvious offences against nature and humanity as bestiality or the debauchment or physical injury to