Page:Educational Review Volume 23.djvu/65

 1902] recognizable in the ability to guide action and belief by reference to fundamental principles; it requires the quality of mind that easily holds the impress of an argument, whose beliefs are deep-rooted in the soil of human experience critically interpreted.

When confronted with the noisy demonstrations of some new revolutionary claimant for public favor, the well-bred mind, tho plastic to worthily formative influences, is not easily disturbed in its convictions, nor readily affected by the contagion of popular approval. Even tho unable to explain fully the status of the ambitious aspirant, it does not become panic-stricken and lightly transfer its allegiance, nor madly follow a fashionable prestige, however brilliantly heralded. Rather is comfort sought in the reflection that often before have meteors flashed across the sky and disappeared, and still the stars shine fixedly. Across a gap of twenty centuries it finds the touch of nature that renders the whole world kin, and repeats approvingly the sentiment of Lucian: “To defend one’s mind against these follies a man must have an adamantine faith, so that, even if he is not able to detect the precise trick by which the illusion is produced, he at any rate retains his conviction that the whole thing is a lie and an impossibility.” Such a man knows full well that the baser metals cannot be converted into gold; and tho at credulity’s

he realizes, too, the potent reality of truth; that truth is neither a metaphysical abstraction nor a matter of taste, and least of all a matter of expediency. While judiciously responsive to the practical demands of the conditions under which belief must be wrought out and expressed, he is assured with Lowell that “compromise makes a good umbrella, but a poor roof”; while sympathetic with the more ultimate discussion of the belief process, he holds clearly in mind the functional utility and categorical imperative of right belief. Das Wahre fördert.