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ll. 187–236.] one mind; he lost, they break allegiance, plunder the honey-cells themselves have built, and break open the plaited combs. He is guardian of their labours; him they regard, and all gather round in murmuring throng and encompass him in their swarms; and often lift him on their shoulders and shield him in war with their bodies, and seek through wounds a glorious death.

Noting this and led by these instances, certain have claimed for bees a share of some divine intelligence and a draught of the springs of heaven. For God, they say, extends through all lands and spaces of sea and depths of sky; from him flocks and herds and men and all the race of wild creatures, each at birth, draw the slender stream of life; to him thereafter all things as surely return, and are dissolved into him again; nor is there place for death; but living they flit to their starry mansions and rise to a heaven above.

If ever thou wilt unseal their imperial dwellings and the stored honey in their treasuries, first sprinkle thyself and wash thy mouth with a draught of water and hold forth searching smoke in thine hand. Twice men gather the heavy foison in two seasons of harvest: so soon as Taÿgete the Pleiad shows forth her august face upon the world, and spurns with her foot the recoiling ocean streams; or again when retreating before the star of the rainy Fish she sinks from a glooming sky into the wintry waves. They are furious beyond measure, and when attacked breathe venom in their bite and fastening on the