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 against boys. To become a true man, a boy must break with respectability and join the vagabonds and the swell mob. No fine young fellow who knows life need mind the law, still less the police—the latter are all stupid louts. If a boy's father is rich and has money, he can easily find smart lawyers (advertisement gratis) who can get the boy out of prison and will dine with him at Delmonico's afterward. The sympathies of a manly young fellow are with criminals against the law, and he conceals crime when he can. Whatever good or ill happens to a young man he should always be gay;—the only ills in question are physical pain or lack of money and these should be borne with gaiety and indifference, but should not alter the philosophy of life.

As to the rod, it is not so easy to generalize. Teachers and parents in these stories act faithfully up to Solomon's precept. When a father flogs his son, the true doctrine seems to be that the son should run away and seek a life of adventure. When he does this he has no difficulty in finding friends, or in living by his wits, so that he makes money and comes back rich and glorious, to find his father in the poorhouse.

These periodicals seem to be intended for boys from twelve to sixteen years of age, although they often treat of older persons. Probably many boys outgrow them and come to see the folly and falsehood of them. It is impossible, however, that so much corruption should be afloat and not exert some influence. We say nothing of the great harm which is done to boys of that age, by the nervous excitement of reading harrowing and sensational stories, because the literature before us only participates in that harm with other literature of far higher pretensions. But what we have said suffices to show that these papers poison boys' minds with views of life which are so base