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94 the place where it ought to begin is with marriage and the family. What is the existing code and creed about marriage and the family? It is held that if a man and woman want to marry, and if they are of the minimum age fixed by law, no one is warranted in interfering with them. The novels have sedulously taught that marriage should be founded only on love; that love is some emotional state or experience that is not subject to reason and conscience; indeed, that there is some ethical error in resisting it; and that it is the one human experience that is not subject to law or regulation. To judge from the tone of the newspapers about an elopement, or a marriage in defiance of the advice of parents, this kind of marriage has some merits over any other kind. Nobody is supposed to have any right to see to it that the parties to the marriage have compatibility of temper, or sufficient acquaintance with each other; and, above all, it is considered sordid and mean to raise the question whether they can support themselves and their children. Nothing in the educational system is planned to inculcate high ideas of the momentous decision involved in uniting two lives, much less to make young people understand that parenthood is the most awful responsibility human beings ever accept. A false, or perhaps I might more justly say, an ill-defined, modesty causes the whole subject to be set aside. It is not easy to deal with it within convenient limits, yet to do it justice. Occasionally a bold preacher devotes a sermon to some phase of it, or a school-teacher of extraordinary conscientiousness and good judgment will exert a happy and successful influence on a small number of persons; but this is nothing compared with the mis-education from mawkish