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 have destroyed a handful of old and almost defenceless chiefs. How much better, my friends, would it be if we could learn to do right and be honest. We should then have friends instead of enemies; but as long as we violate justice, we shall continue to live in fear and shame. When did the white people steal from us? yet you have both plundered and killed those who have always been your friends and benefactors. This evening we arrived here fatigued and hungry, and the white people have fed us. We ought to return this kindness by presents of provision; but, instead of that, the Osages sell their tallow, and corn, and meat, give nothing, and come and eat of that which they have sold. The Osages are always a bad people, and so have many enemies."

The candour of this speech surprised us, although it well accorded with the honest and benevolent character of the speaker. I am told that he was quite assiduous in attempting the reform of the village, and inculcating amongst them the necessity and advantage of maintaining peace with their neighbours. It is gratifying to learn that this chief, Tálai, whose example so well accorded with the just principles which he preferred, was now gaining the ascendancy over Clarmont, whose conduct had always been tinctured by rapacity. Tálai, indeed, well deserved the chief medal of the nation.

{190} It is, I think, to be regretted, that the Indians should not be made sensible of the impropriety and illegality of executing summary and unlimited punishment upon the citizens of the United States, who are found travelling or hunting in their country. Ought they not rather to be taught that the government would be ever willing and ready to do them justice, by punishing their own citizens, rather than submitting them, in this way, to