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 as to their possessing the former. Their conduct seems to be more disgusting to cultivated Americans, than to Europeans.

Here are multitudes of persons who have no accurate notions of decorous behaviour. This, no doubt, may arise partly from their ideas of the equality of men, without making due allowances for morals, manners, intellect, and education. Accustomed to mix with a diversity of company at taverns, elections, and other places of public resort, they do not well brook to be excluded from private conversation. On such occasions, they exclaim, "This is a free country" or a "land of liberty," adding a profane oath. They do not keep in view that one man has a natural right to hear, only what another is willing to tell him. Of late I have several times found, that when I had business to transact, a third party drew near to overhear it. Hired people, mixing with families and their visitors, have ample means of gaining a knowledge of other people's affairs. I shall relate a story which I have on good authority. A gentleman, in a State where slaves are kept, engaged some carpenters from a neighbouring free State to erect a barn. On the day of their first arrival they eat {143} along with himself. On the second day the family took breakfast a little earlier than usual, and caused the table to be covered anew for the mechanics, previous to their coming in. They were so highly offended with this imaginary insult, that they went off without finishing their work. This little affair became so well known in the vicinity, that the gentleman could not procure other workmen for some time. This extension of liberty and equality is injurious, inasmuch as it prevents the virtuous part of society from separating from the vicious; and so far as it removes from the unprincipled and untutored part, the