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 of his superiority. All Europe are now engaged in legislating upon this wonderful character; whole fleets are employed in guarding him; and vast armies are stationed on the confines of France, to prevent the rise of that spirit which he had created in her bosom. Shame to England! shame to her Continental allies! Why do not these Powers who boast of their strength and their magnanimity, leave this King of men to choose his own residence? He overthrew Monarchs, but he did not trample upon them,—he generously restored them their crowns and their liberty. If England,—if the powers of the continent wish to destroy Buonaparte, why do they not issue, at once, an order for his execution? Why do they disgrace themselves, by the infliction of contemptible privations? Well may this great man say, when deprived of that liberty which is essential to health, "if these proceedings should be fatal to me, I bequeath my death to the reigning house of England."

I am not sensible of any undue partiality for France. I wish, in this world of error, to be a candid spectator of passing events, and, in my humble sphere, to approve of what is great, and to censure what is mean. Many persons cannot bear the name of France, on account of the horrors of her Revolution; {237} but they should reflect, that these excesses were the natural consequence of oppression. The Monarchy of France was corrupt and tyrannical. Her religion was foul, and deceptive. When the light of liberty shone upon the recesses of her pollutions, the people were shocked; and in a paroxism of astonishment, and indignation, declared that the Christian Religion itself was a mere name. Did not England go as far as this? Previous to the Restoration, her Parliament declared the Decalogue to be without authority.

Opposite the City of New-Orleans the river is more