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 mysterious parts of religion. The great apostle of the Gentiles, who, as a man, possessed a powerful and highly improved mind, and, as a christian, abounded in grace said, that "here we see through a glass darkly;" yet mere babes in the knowledge of the christian system, pretend even to demonstrate concerning it, what, in the nature of things, is not demonstrable. In young ministers this is the foppery of learning; and in old ones clerical pride.

Many persons too, are dissatisfied with the light which exists upon this subject; and hence arise fruitless speculations, and ultimate unbelief. God has sufficiently enlightened our path to futurity; and he has condescendingly done it, to quicken us in the christian course, and to cheer us in the hour of death. Instead, however, of gratefully considering this expression of kindness as a gift, we look, with discontent, for the development of the whole counsel of Heaven concerning us:—this is pride!—this is presumption!

But I may add, that if this light affects only the reasoning powers of man, it will never, in my humble {149} opinion, eventuate in that faith which is necessary to the production of a pure heart and holy life. The moral as well as the intellectual man must be enlightened. True faith resides altogether in the heart.—This is the theatre of hope and fear, joy and sorrow, love and hatred;—the theatre of guilt, and of repentance; the theatre of rebellion, of obedience, and of prayer.

As I dislike to see a layman in theology, or a theologian in politics, I shall say no more upon this subject.

The people of Pittsburgh are not, generally speaking, remarkable for their sociability. They are very attentive to their business, and seem to care but little about those around them. A next-door neighbour is, with them, frequently unknown; and months and years pass, without