Page:Early western travels, 1748-1846 (1907 Volume 8).djvu/257

 *trines of faith, repentance, holiness, and charity; of course the great variety of sects do not call in question the consistency of God's holy word.

Trifles give rise to sects; pride supports, and novelty obtains proselytes for them. Upon these trifles are, from time to time, engrafted views and objects of more weight, and hence the sect becomes respectable.—A congregational society becomes divided on account of some petty dispute upon a minor question involved in church discipline, or in relation to taxation for the support of the ministry. The consequence is, that in a few weeks an episcopalian, and a baptist, and perhaps other societies become established in the same town. Where the oppositionists will not resort to a new form, some variations will be suggested, and texts of scripture will be found to sanction them.—The protestants gave rise to the sect of puritans; and the presbyterians have created the sect of seceders.

No man who is acquainted with the human mind and heart, and who is well versed in ecclesiastical history, will ever suffer himself to be partial to one {148} sect above another of sincere and pious Christians. A man cannot say, that, under certain circumstances, he might not himself become a bitter sectary. What has been may be again; and what may be may be now.—Our righteous ancestors fled from the persecuting hand of christianized Europe; and, in America, they, in their turn, persecuted unto death the sect of Quakers. Where was their humility!—where was their charity! I would sooner trust a mad man than a religious zealot; and I should think that man weak minded, who would not be perfectly and equally willing to engage in public worship with any sect of pious and sincere Christians on earth.

Many people pretend to know too much respecting the