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 and supporting myself by the little bushes which had grown from the veins of the rocks, my mind dwelt upon Switzerland, and I almost imagined myself a Chamois hunter.

When I had come within view of the village, several Indians were about their wigwams, but upon seeing me, they all entered them, and shut the doors. The Tuscaroras, as well as the Tondanwandeys, had been sacrificing their dogs, and wearing their masks, and their imaginations, no doubt, were rather lively. But whatever may have been their impressions concerning me, they appeared, at first, very inhospitable. I went to the door of one of the huts, into which I saw several Indians enter, and knocked; {61} but all was silence. Not wishing to be obtrusive, I then went to another; and here, too, all was silence. I knew not what to make of these appearances, and thought that the Indians might be preparing to shoot me through the door; but feeling that I had, in a state of nature, at least an imperfect right to seek under one of their roofs a resting place or a drink of water, I opened the door and walked in. There were here several Indians, and they all appeared timid. By my manner, however, I soon convinced them of my pacific disposition; and they, at length, became a little sociable.

There is a missionary among the Tuscaroras; but I understand that he meets with much opposition from them. They, like other unchristianized men, point to the bad conduct of many of those, who have always possessed the light of revelation.—This argument is plausible; and, to them, it appears conclusive. In fact, however, it is very unsound. There are individuals among this tribe, who threaten the most bloody destruction upon those of their nation, who shall embrace the christian religion.