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 *selves are:—what was the design of our creation? and what duties does this design inculcate? As far as is consistent with these great views, man may innocently consult his inclinations. Indeed they were given for the twofold purpose of rational gratification, and to furnish him with an opportunity, when their indulgence would be irrational, to display his virtue by self-controul. The more strictly we conform to that purity of heart and holiness of life which the gospel inculcates, the more exalted will be our nature, the higher our standard of happiness, and the more perfect our preparation for the society of Heaven.

The present life is, no doubt, a season of probation. Here we are to form a character for a future and permanent state of existence. Consistently with the endeavour duly to improve our intellectual, moral, and religious nature, it is important for man to exert himself to obtain a comfortable support. Generally speaking, however, this should be the limit of his views. It is most consistent with the uncertain tenure of human life, and most congenial to the growth of virtue and the production of happiness. A wish to acquire a great estate can be sanctioned only by an equal desire to employ it in effecting charitable purposes, and in aiding institutions which have in view individual and public advantage. The desire of great wealth for other purposes is criminal. It is dictated by a spirit of luxury, by pride, by extravagance, by a spirit of vain competition, or, what is worse than all, by avarice. As for leaving great estates to children, no wise or kind parent will ever do it. Industry will, generally speaking, produce a {43} competency; and economy will, in time, convert that competency into wealth.

But I must speak more directly to the point.—From motives of patriotism one may emigrate from the east to