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 literature. Had the men of those times and countries been treated as the females were, we should have looked in vain for those galaxys of genius and erudition, which are the constant theme of the modern world. Had this been the case the Peripatetic Philosopher would not have written, the Mantuan Bard would not have sung. Yet, even here, Corinna was the instructress of Pindar, and in competition {17} with him obtained the prize. Mamaea too was so distinguished for wisdom, that the worthy and renowned Ulpian thought it an honor to be appointed one of her counsellors. Other cases might be introduced; but this topic is leading me too far from my main subject. One example more, however, shall be mentioned. The mighty genius of Zenobia rose above the indolence incident to the climate and manners of Asia. Her administration was guided by the most judicious maxims. She was too a linguist and historian, and expatiated upon the beauties of Homer and Plato, with the learned and eloquent Longinus.

Perhaps I may venture a little further. The peculiar sphere of the understanding is mathematics; and because there have not been great mathematicians among the female sex, she, to be sure, is to be deprived of her proper station in the department of intelligence.

Would men have been mathematicians if their education had been like that of woman? Surely not. Why then should woman, whose sphere is foreign to this pursuit, be represented as incapable of successfully engaging in it? Besides, many men of the first genius, and of the most vigorous intellect, have entertained an aversion to mathematics amounting to an incapacity to attend to them with success. The learned Gibbon declares that he entirely lost those seasons in which he was obliged to prosecute this branch of study; and Gray, in his time the first scholar in