Page:Early western travels, 1748-1846 (1907 Volume 29).djvu/417

 Almighty had placed your souls in the power of your infernal enemy, what would now be your fate? But no; God has not treated you thus; he has sent his ministers among you,—numbered you among his children, and promised heaven to your fidelity and compassion for the unfortunate; and who knows, if this signal favor may not depend on the generosity you exercise towards your enemy? The blood of Jesus Christ pleads for mercy in his behalf. Already have your chiefs pronounced his pardon. Will you imitate their {396} noble conduct? Ah! if you refuse, take your knives and bury them in your enemy's heart! But, from that instant, call not God your Father; cease saying to Him: 'forgive us our trespasses as we forgive those who trespass against us;' for, our Common Father might hear your prayer, but, it would be for your eternal reprobation." This brief but energetic appeal caused such sensation throughout the auditory, that every one approved the first decision. From that moment the entire village of St. Mary's, with the exception of a few malicious hearts, shared in the generous sentiments of the Flat-Head chiefs. Selpisto, a chieftain of the Pends-d'Oreilles, happened to be, at this time, at St. Mary's. He took the Black-Foot under his protection, and when he recovered from his wounds, loaned him a horse to return to his country; and he even redoubled his attention at the moment when he received the news that one of his sons had fallen a sacrifice to the Black-Feet. When the youth was met by his enemies, he was returning in triumph to St. Mary's, with the horses recently stolen from the village. His bravery had forced the robbers to return them; this circumstance rendered his loss a still greater affliction to his family. The return of the Black-Foot, so {397} honorably dismissed, and the relation he gave the tribe of the mercy exercised towards him, caused his nation to look upon the