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 *ing Pelchimo. At this word the execution is suspended, and an hour after, the Black-Foot enemy and robber is tended, in the chieftain's lodge, with all the kindness that could be lavished on a noble and much-loved sufferer.

Father Mengarini, after having dressed his wounds, spoke to him of God, and his judgments: the sick man answered, that it was the first time he had heard these great truths. Such a reply, made the father cherish the hope of saving his soul; and, also, of contributing, by means of this man, to the designs of mercy, which, it seemed, the Almighty God had towards this terrible nation. "Brethren," said he, addressing the assembled chiefs, "during four years the Black-gowns have been among you, and each day have they spoken to you of God. You know well that His divine Son not only died on the cross for all men, but even pardoned his enemies, and prayed for his executioners, to teach us how we should act in the like occasions. An enemy has fallen into your hands—remember, he has a soul like yours, redeemed by the blood of Jesus Christ, and destined to sing eternally the divine mercy of your Saviour! {395} What shall be done with this man? Is he to live, or must he die?" "Let him live," answered every tongue. Overjoyed to find their hearts so replete with compassion, the Black-gown was expressing his satisfaction to the assembled tribe, when he was told that some obscure savages, of a different tribe, were not of the same opinion as the generous chieftains who surrounded him. This information induced the father to take a different tone; and addressing the murmurers, he thus spoke: "Brethren! when we pardon a foe, we imitate the ordinary conduct of God towards men. Who, among you, has not sinned during his life? And how often has God forgiven you? If, instead of forgetting your multiplied offences, the