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 up to the man who had been his mortal enemy, he tenderly embraced him, and then, in addition to other gifts, presented him with a beautifully-painted robe, wrought in porcupine. The calumet of peace was cheerfully lighted, and passed around several times. Conversation became animated and friendly, and each one left the council-house with a light and glad heart, more easily felt than described. The chiefs who were present on this {333} occasion were: Amakzikinne, or the Big Lake; Onistaistamik, or White Bull; Masléistamik, or Bull-Crow; Aiketzo, or Grande roulette; Sata, or the wicked; Akaniaki, or the man who was beaten.

27th. Sunday, I offered up the Holy Sacrifice of the Altar, followed by an instruction on the end of man, at which all the inmates of Fort Lewis attended, together with as many Black-Feet as the large room and passage could contain. Many a tear escaped from the Canadian, the Creole, and the Spaniard, at the remembrance, no doubt, of the innocent and happy days they spent when young, in attending regularly to their religious duties. Many a pious resolution was lowly made on the present occasion, and their strict attention and devout feelings during divine service, showed that the germ of faith in them still gave promise of fructifying, however far they may have wandered from the strict line of Christian rectitude. In the afternoon I administered, with all the ceremonies, the sacrament of baptism to thirty children.

From what I have seen, I am firmly convinced of the great good a missionary establishment would produce among the Black-Feet. {334} Assuredly it is a work well worthy the zeal of an apostle: to reclaim these savages from their cruel and bloody wars; to wrest them from the soul-destroying idolatry in which they are plunged, for they are worshippers of the sun and moon: and to