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 game and fish are brought to his lodge, and divided into as many shares as there are families. The distribution is made with rigid impartiality. The old, the infirm, the {250} widow, all receive their share equally with the hunter. Is not this something like the return of the golden age—those happy times when every thing was held in common and all had, as the apostle informs us, but one heart and one soul? Complaints, murmurings and backbiting are here unknown; blasphemy has never been uttered by an Indian: there are not even words in his language to express it." On the arrival of the Black-gown, the great chiefs explained to him, with patriarchal simplicity, their manner of life. "We are ignorant," he added, "but now that we have the happiness to have a Black-gown among us, we will listen to his voice and obey it; whatever changes he may deem necessary to make, we will cheerfully submit."

The Black-gown confirmed and approved all the good practices and customs he found established in this little corner of the world, where, notwithstanding their poverty, the Indians all seemed contented and happy. It is really affecting to hear them speak of the darkness in which they had been buried; and to see them now exulting in the light of the gospel, and the knowledge of the Christian virtues, which they cherish, and by which their hearts seem to be inflamed. Their whole ambition consists in listening {251} with docility to the word of God, and in being able thoroughly to understand and recite their prayers. Piety is what a young man seeks in her who is to be his future wife—and what a young woman desires to find in him who is to become her husband. In their leisure hours they surround, and, if I may be allowed the expression, besiege their missionary. To the day they would add the night, if he could bear the fatigue,