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 New Caledonia, of whom I spoke to you in a former letter; they saw us from the summit of the mountain that overlooks the valley through which we were passing, and perceiving we were whites, hastened down to meet us. They appeared overjoyed at seeing us, particularly when they discovered that I was a Black-gown; they crowded around me, and begged me to baptize them with an earnestness that affected me to tears, though I was able to grant this favor to only two of their smallest children, the others required instruction, but there was no interpreter. I exhorted them to return soon to their own country, where they {200} would find a Black-gown (Father Nobili) who would instruct them. They made the sign of the cross, recited some prayers in their own language, and sang several hymns with great apparent devotion. The condition of these people seemed very wretched; they had no clothes but a few rags and some pieces of skins, and yet, notwithstanding their extreme poverty, they laid at my feet the mountain sheep they had just killed.

The history of a poor young woman, one of their number, deserves to be recorded, as it affords a lively picture of the dangers and afflictions to which these unfortunate people are often exposed. When she was about fifteen years of age, her father, mother, and brothers, together with another family of her nation, were surprised in the wood by a party of Assiniboine warriors, and massacred without mercy. At the time of this horrid scene, the young girl was in another part of the forest with her two sisters, both younger than herself; they succeeded in concealing themselves, and thus escaped falling into the hands of the assassins. The hapless orphan wandered about the desert for two years, without meeting any human being, subsisting on roots, wild fruits, and porcupines.