Page:Early western travels, 1748-1846 (1907 Volume 29).djvu/130

 in the immortality of the soul consists in admitting a future existence, happy or unhappy, that is, a state of plenty or want, according to the merits or demerits of {25} every individual. The morals of this savage race can scarcely be termed corrupt, considering their very limited means of "enlightenment." They have distinct ideas of right and wrong, and recognize many leading principles of the natural law. Theft, adultery, homicide, and lying, are condemned as criminal, and if polygamy is tolerated, it is not approved; it is principally confined to the chiefs, by way of maintaining peace with the neighboring nations. Laxity of morals is far short of what might be supposed inevitable, in their rude and uneducated state. Modesty, indeed, would require more; but its rules are for the most part respected. But little intercourse is carried on among young persons of different sex, and even in regard to matrimonial unions, the engagement is arranged by the parents of the parties. When a man of comfortable means takes to himself a wife, he is obliged to compensate the parents of the latter by considerable presents. But upon the death of the woman, these presents may be reclaimed. If in consequence of harsh treatment she puts an end to her existence, the circumstance reflects disgrace upon the husband, who is compelled, in this case, to propitiate her parents by additional gifts.

{26} Most of the work among these savages is performed by slaves, who are well treated, except in case of old age or other inability, when they are left to perish of want. Besides those who are born in this unhappy state, there are others who become so, by the fortunes of war. All prisoners are considered slaves by their conquerors, though, in general, only their children experience this hard lot. Wars are sometimes engaged in for the ex