Page:Early western travels, 1748-1846 (1907 Volume 2).djvu/117

1768-1782] As there are few instances where the latter is not preferred, I shall relate the ceremony practised on such an occasion.

A sweating house is prepared in the same form as at the ceremony of adoption, and whilst the person is under this preparatory trial, the family are rejoicing that the Master of Life has communicated to them the knowledge of disposing of the aged and infirm, and sending them to a better country, where they will be renovated, and hunt again with all the vigour of youth. They then smoke the pipe of peace, and have their dog feast: they also sing the grand medicine song, as follows.

"Wa haguarmissey Kitchee Mannitoo kaygait cockinnor nishinnorbay ojey kee candan hapadgey kee zargetoone nishinnorbay mornooch kee tarpenan nocey keen aighter, O, dependan nishinnorbay, mornooch towwarch weene ojey mishcoot pockcan tunnockay.—The Master of Life gives courage. It is true, all Indians know that he loves us, and {75} we now give our father to him, that he may find himself young in another country, and be able to hunt."

The songs and dances are renewed, and the eldest son gives his father the death-stroke with a tomahawk: they then take the body, which they paint in the best manner, and bury it with the war weapons, making a bark hut to cover the grave, to prevent the wild animals from disturbing it.

Thus do the unenlightened part of mankind assume a privilege of depriving each other of life, when it can no longer be supported by the labour of their own hands, and think it a duty to put a period to the existence of those to whom they are indebted for their own, and employ those arms to give the fatal stroke, which, in more civilized countries, would have been exerted for their support.