Page:Early Greek philosophy by John Burnet, 3rd edition, 1920.djvu/256

242 This is mentioned by Aetios, and discussed in the pseudo-Aristotelian treatise. If we may so far trust that Byzantine translation from a Latin version of the Arabic, we get a hint as to the reason. Plants, we are there told, came into being "in an imperfect state of the world," in fact, at a time when Strife had not so far prevailed as to differentiate the sexes. We shall see that the same thing applies to the original race of animals. It is strange that Empedokles never observed the actual process of generation in plants, but simply said they spontaneously "bore eggs" (fr. 79), that is to say, fruit.

116. The fragments which deal with the evolution of animals (57-62) must be understood in the light of the statement (fr. 17) that there is a double coming into being and a double passing away of mortal things. The four stages are accurately distinguished in a passage of Aetios, and we shall see that there is evidence for referring two of them to the second period of the world's history and two to the fourth.

The first stage is that in which the various parts of animals arise separately. It is that of heads without necks, arms without shoulders, and eyes without foreheads (fr. 57). It is clear that this must be the first stage in what we have called the fourth period of the world's history, that in which Love is coming in and Strife passing out. Aristotle distinctly refers it to the period of Love, by which, as we have seen, he means the period when Love is increasing. It is in accordance with this that he also says these scattered members were subsequently put together by Love.