Page:Early Greek philosophy by John Burnet, 3rd edition, 1920.djvu/254

240 The earth was at first mixed with water, but the increasing compression caused by the velocity of its revolution made the water gush forth, so that the sea is "the sweat of the earth," a phrase to which Aristotle objects as a mere poetical metaphor. The saltness of the sea was explained by this analogy. It is taken for granted that the earth shares in the rotation of the vortex (δίνη).

114. Empedokles went on to show how the four elements, mingled in different proportions, gave rise to perishable things, such as bones, flesh, and the like. These, of course, are the work of Love; but this in no way contradicts the view taken above as to the period to which this world belongs. Love is by no means banished from the world yet, though one day it will be. At present, it is still able to form combinations of elements; but, just because Strife is ever increasing, they are all perishable. The important part played by proportion (λόγος) here is no doubt due to Pythagorean influence.

The possibility of organic combinations depends on the fact that there is still water in the earth, and even fire (fr. 52). The warm springs of Sicily were a proof of this, not to speak of Etna. These springs Empedokles appears to have explained by one of his characteristic images, drawn this time from the heating of warm baths. His similes are nearly all drawn from human inventions and manufactures.

115. Plants and animals were formed from the four elements under the influence of Love and Strife. The fragments which deal with trees and plants are 77–81; and these, taken along with certain Aristotelian statements and the doxographical tradition, enable us to make out pretty