Page:Early Greek philosophy by John Burnet, 3rd edition, 1920.djvu/216

202 external characteristic of the medicine taught by the followers of Empedokles is that they still clung to ideas of a magical nature. A protest against this by a member of the Koan school has been preserved. He refers to them as "magicians and purifiers and charlatans and quacks, who profess to be very religious."

102. In the biography of Empedokles, we hear nothing of his theory of nature. The only hints we get are some statements about his teachers. Alkidamas, who had good opportunities of knowing, made him a fellow-student of Zeno under Parmenides. Theophrastos too made him a follower and imitator of Parmenides. But the further statement that he had "heard" Pythagoras cannot be right. No doubt Alkidamas said "Pythagoreans."

Some writers hold that certain parts of the system of Empedokles, in particular the theory of pores and effluvia (§ 118), were due to the influence of Leukippos. We know, however, that Alkmaion (§ 96) spoke of "pores" in connexion with sensation, and it was more probably from him that Empedokles got the theory. Moreover, this is more in accordance with the history of certain other physiological views which are common to Alkmaion and the later Ionian philosophers. We can generally see that those reached Ionia through the medical school which Empedokles founded.

103. We are told that Empedokles leapt into the crater of Etna that he might be deemed a god. This appears to be a malicious version of a tale set on foot by his adherents