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Rh “Montreux,” as well as Chateaux d’Oex, in the upper Sarine valley. (q.v.) is the political capital of the canton. Next in point of population comes the “agglomeration” known as (q.v.), with 14,144, and  (q.v.), with 11,781. Other important villages or small towns are Yverdon (7985 inhab.), Ste Croix (5905 inhab.), Payerne (5224 inhab.), Nyon (4882 inhab.), Morges (4421 inhab.), Aigle (3897 inhab.), and Chateau d’Oex (3025 inhab.). In educational matters the canton holds a high place. The academy of Lausanne dates from 1537, and was raised to the rank of a university in 1890; and there are a very large number of schools and educational establishments at Morges, Lausanne, Vevey, and elsewhere. Pestalozzi’s celebrated institution flourished at Yverdon from 1806 to 1825. Among the remarkable historical spots in the canton are Avenches (the chief Roman settlement in Helvetia), (q.v.) (scene of the famous battle in 1476 against Charles the Bold), and the castle of Chillon (where Bonivard, the prior of St Victor at Geneva, was imprisoned from 1530 to 1536 for defending the freedom of Geneva against the duke of Savoy).

The canton is divided into 19 administrative districts, which com- prise 388 communes. The cantonal constitution dates from 1885. The government consists of a Grand Conseil, or great council (one member to every 300 electors or fraction over 150), for legislative and a conseil d’etat, or council of state, of seven members (chosen by the Grand Conseil) for executive purposes. In both cases the term of office is four years. Six thousand citizens can compel consideration of any project by the legislature (“initiative,” first in 1845), and the referendum exists in its “facultative” form, if demanded by 6000 citizens, and also in case of expenditure (not included in the budget) of over half a million francs. The two members of the Federal Ständerath are named by the Grand Conseil, while the fourteen members of the Federal Nationalrath are chosen by a popular vote. Capital punishment was abolished in 1874.

The early history of the main part of the territories comprised in the present canton is identical with that of south-west Switzerland generally. The Romans conquered (58 ) the Celtic Helvetii and so thoroughly colonized the land that it has remained a Romance-speaking district, despite conquests by the Burgundians (5th century) and Franks (532) and the incursions of the Saracens (10th century). It formed part of the empire of Charlemagne, and of the kingdom of Transjurane Burgundy (888–1032), the memory of “good queen Bertha,” wife of King Rudolph II., being still held in high honour. After the extinction of the house of Zahringen (1218) the counts of Savoy gradually won the larger part of it, especially in the days of Peter II., “le petit Charlemagne” (d. 1268). The bishop of Lausanne (to which place the see had probably been transferred from Aventicum by Marius the Chronicler at the end of the 6th century), however, still maintained the temporal power given to him by the king of Burgundy, and in, 1125 had become a prince of the empire. (We must be careful to distinguish between the present canton of Vaud and the old medieval Pays de Vaud: the districts forming the present canton very nearly correspond to the Pays Romand.) Late in the 15th century Bern began to acquire lands to the south from the dukes of Savoy, and it was out of those conquests that the canton was formed in 1798. In 1475 she seized Aigle and (in concert with Fribourg) fichallens and Grandson as well as Orbe (the latter held of the county of Burgundy). Vaud had been occupied by Bern for a time (1475–1476), but the final conquest did not take place till 1536, when both Savoyard Vaud and the bishopric of Lausanne (including Lausanne and Avenches) were overrun and annexed by Bern (formally ceded in 1564), who added to them (1555) Chateau d’Oex, as her share of the domains of the debt-laden count of the Gruyere in the division of the spoil she made with Fribourg. Bern in 1526 sent Guillaume Farel, a, preacher from Dauphine, to carry out the Reformation at Aigle, and after 1536 the new religion was imposed by force of arms and the bishop's residence moved to Fribourg (permanently from 1663). Thus the whole land became Protestant, save the -district of Echallens. Vaud was ruled very harshly by bailiffs from Bern. In 1588 a plot of some nobles to hand it over to Savoy was crushed, and in 1723 the enthusiastic idealist Davel lost his life in an attempt to raise it to the rank of a canton. Political feeling was therefore much excited by the outbreak of the French Revolution, and a Vaudois, F. C. de la Harpe, an exile and a patriot, persuaded the Directory in Paris to inarch on Vaud in virtue of alleged rights conferred by a treaty of 1565. The French troops were received enthusiastically, and the “Lemanic republic” was proclaimed (January 1798), succeeded by the short-lived Rhodanic republic, till in March 1798 the canton of Leman was formed as a district of the Helvetic republic. This corresponded precisely with the present canton minus Avenches and Payerne, which were given to the canton of Vaud (set up in 1803). The new canton was thus made up of the Bernese conquests of 1475, 1475–76, 1536 and 1555. The constitutions of 1803 and 1814 favoured the towns and wealthy men, so that an agitation went on for a radical change, which was effected in the constitution of 1831. Originally acting as a mediator, Vaud finally joined the anti-Jesuit movement (especially after the radicals came into power in 1845), opposed the Sonderbund, and accepted the new federal constitution of 1848, of which Druey of Vaud was one of the two drafters. From 1839 to 1846 the canton was distracted by religious struggles, owing to the attempt of the radicals to turn the church into a simple department of state, a struggle which ended in the splitting off (1847) of the “free church.” The cantonal feeling in Vaud is very strong, and was the main cause of the failure of the project of revising the federal constitution in 1872, though that of 1874 was accepted. In 1879 Vaud was one of the three cahtbris which voted (though in vain) against a grant in aid of the St Gotthard railway. In 1882 the radicals obtained a great majority, and in 1885 the constitution of 1861 was revised.

.—C. Burnier, La Vie vaudoise et la révolution (Lausanne, 1962); E. Busset and E. de la Harpe, Aux Ormonts (2nd ed., Lausanne, 1906); J. Cart, Histoire de la liberté des cultes dans le canton de Vaud (Lausanne, 1890); A. Ceresole, Légendes des Alpes vaudoises (Lausanne, 1885); E. de la Harpe, Guide du Jura vaudois (Neuchâtel, 1903); H. Dübi, Climbers' Guide for the Bernese Oberland, vol. iii, (including the Alpes Vaudoises) (London, 1907); E. Dunant, Guide illustré du musée d’Avenches (Lausanne, 1900); F. Forel, Chartes communales du pays de Vaud, 1214—1527 (Lausanne, 1872); P. Maillefer, Histoire du canton de Vaud (Lausanne, 1903); Memoires et documents (published by the Soc. d’Histoire de la Suisse Romande) (Lausanne, from 1838); A. de Montet, T. Rittener and A. Bonnard, Chez nos aïeux (Lausanne, 1902); A. Pfleghart,, Die schweizeriscke Uhrenindustrie (Leipzig, 1908); J. R. Rahn, Geschichte des Schlosses Chilion (2 parts, Zurich, 1888–89); E. Rambert, Bex et ses environs (Lausanne, 1871); Alexandre Vinet (2nd ed., Lausanne, 1875), and Ascensions et flâneries (Alpes vaudoises) (new ed., Lausanne, 1888); Meredith Read, Historic Studies in Vaud, Berne and Savoy (2 vols., London, 1897); A. Vautier, La Patrie vaudoise (Lausanne, 1903); L. Vulliemin, Le Canton de Vaud (3rd ed., Lausanne, 1885); A. Wagnon, Autour des Plans (Bex, 1890). See.

VAUDEVILLE, a term now generally given to a musical drama of a light, humorous or comic description interspersed with songs and dances. In English usage “vaudeville” is practically synonymous with what is more generally known as “musical comedy,” but in America it is applied also to a music-hall variety entertainment. This modern sense is developed from the French vaudeville of the 18th century, a popular form of light dramatic composition, consisting of pantomime, dances, songs and dialogue, written in couplets. It is generally accepted that the word is to be identified with vau-de-vire, the name given to the convivial songs of the 15th century. This name originated with a literary association known as the “Compagnons Gattois,” i.e. “boon companions” or “gay comrades” in the valley of the Vire and Virène in Normandy. The most famous of the authors of these songs was (q.v.). When in the 17th century the term had become applied to topical, satiric verses current in the towns, it was corrupted into its present form, either from à vau le ville, or voix de ville.

VAUGELAS, CLAUDE FAVRE, (1595–1650), French grammarian and man of letters, was born at Meximieu, department of Ain, on the 6th of January 1595. He became gentleman-in-waiting to Gaston d’Orleans, and continued faithful to this prince in his disgrace, although his fidelity cost him a pension from the crown on which he was largely dependent. His thorough knowledge of the French language and the correctness of his speech won for him a place among the original academicians. On the representation. Of his colleagues his pension was restored so that he might have leisure to pursue his admirable Remarques sur la langue française