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Rh might neglect or decline to exercise their right of presentation the minister was to be chosen, not by the congregation, but only by the elders and Protestant heritors. The act itself had been passed by the assembly, although the presbyteries to which it had been previously submitted as an overture had disapproved of it by a large majority; and in accordance with a previous act (1730), which had taken away even the right of complaint, the protests of the dissentient majority were refused. In the following October (q.v.), minister of Stirling, preached a synod sermon, in the course of which he took occasion to refer to the act in question as in his opinion unscriptural and unconstitutional. Some of his expressions were objected to by members of synod, and it was resolved that he should be censured for them. This judgment, on appeal, was affirmed by the assembly in May 1733, whereupon Erskine protested to the effect that he held himself still at liberty to teach the same truths and to testify against the same or similar evils on every proper occasion. This protest, in which he was joined by William Wilson (1690–1741), Alexander Moncrieff (1695–1761) and James Fisher (1697–1775), ministers at Perth, Abernethy and Kinclaven respectively, was regarded by the assembly as contumacious, and the commission of assembly was ordered to procure its retractation or to proceed to higher censures. In November accordingly the protesting ministers were severed from their charges, their churches declared vacant, and all ministers of the Church prohibited from employing them in any ministerial function. They replied by protesting that they still adhered to the principles of the Church, though now obliged to “make a secession from the prevailing party in ecclesiastical courts.”

In December 1733 they constituted themselves into a presbytery, but for some time their meetings were devoted almost entirely to prayer and religious conferences. In 1734 they published their first “testimony,” with a statement of the grounds of their secession, which made prominent reference to the doctrinal laxity of previous general assemblies. In 1736 they proceeded to exercise “judicial powers” as a church court, published a “judicial testimony,” and began to organize churches in various parts of the country. Having been joined by four other ministers, including the well-known Ralph Erskine, they appointed Wilson professor of divinity. For these acts proceedings were again instituted against them in the assembly, with the result that, having disowned the authority of that body in an “act of declinature,” there were in 1740 all deposed and ordered to be ejected from their churches. Meanwhile the members of the “Associate Presbytery” and its adherents steadily increased, until in 1745 there were forty-five congregations under its jurisdiction, and it was reconstituted into an “Associate Synod.” A violent controversy arose the same year respecting the religious clause of the oath taken by burgesses in Edinburgh, Glasgow and Perth (“I profess and allow with my heart the true religion presently professed within this realm and authorized by the laws thereof”), and resulted in April 1747 in a “breach,” when two bodies were formed, each claiming to be the “Associate Synod”; those who condemned the swearing of the burgess oath as sinful came to be popularly known as “Antiburghers,” while the other party, who contended that abstinence from it should not be made a term of communion, were designated “Burghers.” The Antiburghers not only refused to hold further friendly conference with the others, but ultimately went so far as to pass sentences of deposition and the greater excommunication on the Erskines and other ministers who held the opposing view. The Associate (Antiburgher) Synod held its first meeting in Edinburgh in the house of (q.v.) on the 10th of April 1747. It grew with considerable rapidity, and in 1788 had ninety-four settled charges in Great Britain and nineteen in Ireland, besides a presbytery in America. For purposes of organization it was formed in that year into four provincial synods, and took the name of “The General Associate Synod.” The “new light” controversies as to the province of the civil magistrate

in matters of religion led to the publication of a revised testimony in the “voluntary” sense in 1804, and in consequence Thomas M’Crie (1772–1835), with three other brethren, withdrew to form the Constitutional Associate Presbytery. The Associate (Burgher) Synod held its first meeting at Stirling on the 16th of June 1747. The number of congregations under its charge rapidly increased, and within thirty years there were presbyteries in connexion with it in Ireland and North America, as well as throughout Scotland. In 1782 the American presbyteries took the designation of the Associate Reformed Church in America. About the year 1795 the “voluntary” controversy respecting the power of the civil magistrate in matters of religion arose within this synod also, and a large majority was found to have adopted “new light” views. This led in 1799 to the secession of the “Associate Presbytery,” which in 1805 took the designation of the Associate Synod or Original Burgher Synod. In 1820 the General Associate or Antiburgher Synod (to the number of 129 congregations ) united with the 154 congregations of the Associate or Burgher Synod. The body thus constituted, “The United Secession Church,” had increased by 1847 to 400 congregations.

The Presbytery of Relief was constituted in 1761 by three ministers of the Church of Scotland, one of whom was (q.v.), who had been deposed by the assembly in 1752 for refusing to take part in the intrusion of unacceptable ministers. The number of congregations under its charge increased with considerable rapidity, and a Relief Synod was formed in 1773, which in 1847 had under its jurisdiction 136 congregations. The Relief Church issued no distinctive “testimonies,” and a certain breadth of view was shown in the formal declaration of their terms of communion, first made in 1773, which allowed occasional communion with those of the Episcopal and Independent persuasion who are “visible saints.” A Relief theological hall was instituted in 1824.

In 1847 a union was formed between all the congregations of the United Secession Church and 118 out of 136 of the Relief Churches, in what now became the United Presbyterian Church. It was the first Presbyterian

body to relax the stringency of subscription, the Synod passing a declaratory act on the subject in 1879. On such points as that of the six days’ creation it was made clear that freedom was allowed; but when Mr David Macrae of Gourock claimed that it should also be allowed on the question of eternal punishment, he was at once declared to be no longer a minister of the church. He left behind him many who sympathized with his position, and in the remaining part of the 19th century the United Presbyterian Church came fully to share the forward movement of thought of the other Scottish churches. Doctrinally there was little difference between the United Presbyterian Church and the Free Church of Scotland, and between 1863 and 1873 negotiations were carried on for a union, which however were fruitless. But in 1896 the United Presbyterian Church again made advances, which were promptly met, and on the 31st of October 1900 the United Free Church of Scotland came into existence.

UNITED PROVINCES OF AGRA AND OUDH (formerly known as the North-Western Provinces and Oudh), a province of British India, lying between 23° 52′ and 31° 18′ N., and between 77° 3′ and 84° 39′ E. The province, including native states, has a total area of 112,243 sq. m. It is bounded N. by Tibet; N.E. by Nepal; E. by Bengal; S. by Chota Nagpur, Rewa, the Bundelkhand states, and the Central Provinces; and on the W. by Gwalior, Rajputana and the Punjab.