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 Lough Derg, and the Owenkillew, flowing westward from Fir Mountain. The Blackwater rises near Fivemiletown and forms part of the south-eastern boundary of the county with Monaghan and Armagh. With the exception of Lough Neagh, bounding the county on the east, the lakes are small, also few in number. Lough Fea is picturesquely situated in the north-west, and there are several small lakes near Newtown Stewart.

Population.—The population (150,567 in 1901) shows a decrease among the most serious of Irish county populations, and emigration is heavy. About 55% of the inhabitants are Roman Catholics, 22% Protestant Episcopalians and 19% Presbyterians; about 90% constitute the rural population The chief towns are Strabane (pop. 5033), Omagh (the county town, 4789), Dungannon (3694), Cookstown (3531) and Newtown Stewart (1062). The county comprises 8 baronies. Two county members and 2 for each of the boroughs of Augher, Clogher, Dungannon and Strabane were returned to the Irish parliament: after the Union the county returned 2 members to parliament, the borough of Dungannon also returning 1; but in 1885 Dungannon was disfranchised and the county arranged in four divisions—east, mid, north and south—each returning one member. Assizes are held at Omagh and quarter-sessions at Clogher, Cookstown, Dungannon, Omagh and Strabane.

History.—Tyrone became a principality of one of the sons of Niall of the Nine Hostages in the 5th century, and from his name â€” Eogan â€” was called Tir Eogan, gradually altered to Tyrone. From Eogan were descended the O'Neals or O'Neills and their numerous septs. The family had their chief seat at Dungannon until the reign of Elizabeth, when it was burned by Hugh O'Neill to prevent it falling into the hands of Lord Mountjoy. The earldom of Tyrone had been conferred by Henry VIII. on Conn O'Neill, but on his death, when the earldom should have descended to his heir Matthew, baron of Dungannon, another son, Shane, was proclaimed chief with the consent of the people. Shane maintained a contest with English authority, but his last-remaining forces were completely defeated near the river Foyle in May 1567, and shortly after- wards he was himself killed. Tyrone was one of the counties formed at Sir John Perrot's shiring of the unreformed parts of Ulster; but his work was interrupted by the rising of Hugh O'Neill in 1596. During the insurrection of 1641 Charlemont Fort and Dungannon were captured by Sir Phelim O'Neill, and in 1645 the parliamentary forces under General Munro were signally defeated by Owen Roe O'Neill at Benburb. At the Revolution the county was for a long time in the possession of the forces of James II.

TYRONE, a borough of Blair county, Pennsylvania, U.S.A., about 15 m. N.E. of Altoona, on the Little Juniata river, a small tributary of the Juniata river. Pop. (1910) 7176. Tyrone is served by the main line and three short branches of the Pennsylvania railway (which has repair shops here), and is connected with Altoona by an electric line. The borough is situated about 910 ft. above sea-level, in an agricultural and lumbering region, and there are deposits of limestone in the vicinity. It is a distributing point for the Clearfield coal region to the northward. At the village of Birmingham, 3 m. east, is a school for girls (founded 1853; incorporated 1907). Tyrone was laid out as a village in 1851, and was incorporated as a borough in 1857.

TYRRELL, GEORGE (1861-1909), Irish divine, was born in Dublin on the 6th of February 1861, and came of a family noted for its intellectual distinction. He was educated under Dr Benson at Rathmines School and entered Trinity College in 1878. He was greatly influenced by the writings of Cardinal Newman, and early in 1879 entered the Roman Catholic Church. In 1880 he joined the Society of Jesus and passed his novitiate at Manresa and other houses of the order, becoming teacher of philosophy at Stonyhurst. He had a keen sympathy with the difficulties experienced by the ordinary lay mind in trying to reconcile the conservative element in Catholicism with the principle of development and growth, and in The Faith of the Millions, Hard Sayings and Nova et Vetera he attempted to clear them away. His writings have been described as "apologetic in intention, meditative in method and mystical in substance," and Tyrrell himself certainly combined in a wonderful way the judicial and the enthusiastic types of character. Besides the influence of Newman, the friendship and work of Robert Dolling made a great impression on him, and as he admitted, saved him from being contented with a merely academic and ecclesiastical type of religion. Tyrrell privately circulated among his friends writings in which he drew a clear line of distinction between religion as a life and theology as the incomplete interpretation of that life. One of these, the Letter to a Professor of Anthropology, was translated without his knowledge into Italian, and extracts from it were published in the Corriere della Sera of Milan in January 1906. For at