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 on the Frisians and defeated their duke Radbod; and part of this people became converts to Christianity. He also defeated Willari, the duke of the Alamanni, and subdued his country. The Bavarians, too, recognized the Frankish suzerainty. The plans he had formed for reforming the church and convoking councils were interrupted by his death, which took place on the 16th of December 714.

III. (d. 768), the Short, was son of Charles Martel. Before his death in 741 Charles Martel had divided the Frankish kingdom between his two sons, Carloman and Pippin, giving Carloman the eastern part and Pippin the western. Since 737 there had been no king in the Frankish realm; in the diplomas the two brothers bear the title of majores palatii, while the chroniclers call them simply principles. In 743, however, the mayors decided to appoint a king in the person of Childeric III., who was apparently connected with the Merovingian family. But Childeric was a mere figure-head, and had no power. The two brothers presided over the tribunals, convoked the councils at which the Frankish Church was reformed, assembled the host and made war, jointly defeating and subduing Duke Hunald of Aquitaine. In 747 Carloman unexpectedly abdicated, became a monk, and retired to a monastery near Rome, subsequently founding on Mt Soracte the monastery of St Silvester. From the time of the abdication Pippin was sole master; and in 751, after consulting Pope Zacharias, he took the title of king and removed the feeble Childeric to a monastery. He then got himself crowned by St Boniface, a ceremony which was new to France and which gave the sovereign immense prestige; henceforth the king of the Franks called himself Gratia Dei rex Francorum. Pippin’s reign is marked by many important events. He received in France a personal visit from Pope Stephen II., who conferred on him the title of Patrician of the Romans and recrowned him. In return for these honours Pippin, at the appeal of the pope, made two expeditions into Italy, in 754 and 756; and he became the veritable creator of the papal state by conferring on the pope the exarchate of Ravenna, which he had wrested from Aistulf, the king of the Lombards. Pippin took Septimania from the Arabs, and after a stubborn war of nearly eight years’ duration (760–68) succeeded in taking Aquitaine from its duke, Waifer. He also intervened in Germany, Where he forced the duke of Bavaria, Tassilo, to become his vassal. In 763, however, Tassilo abandoned Pippin during an expedition against Aquitaine. Pippin made several expeditions against the Saxons, but failed to subdue them. He entered into relations with the Eastern Empire, exchanging ambassadors with the emperor Constantine Copronymus. During Pippin’s reign Frankish institutions underwent some modification. The Frankish assemblies, previously held in the month of March (champs de mars), but under Pippin deferred to May (champs de mai), came to be more numerous, and served the king of the Franks as a means of receiving the gifts of his subjects and of promulgating his capitularies. At the head of the administration was placed the arch chaplain, and an ecclesiastical chancellor was substituted for the ancient referendarius. Ecclesiastical reform was continued under Pippin, Bishop Chrodegans of Metz uniting the clergy of Metz in a common life and creating canons (see ). Pippin died on the 24th of September 768 at St Denis, leaving two sons, Charles (Charlemagne) and, Carloman.

 PIPRĀWA, a village on the Birdpur estate in the Basti district, United Provinces, India. It lies on the Uska-Nepal road at mile 19·75; and about half a mile south of the boundary pillar numbered 44 on the frontier line between British and Nepalese

territory. The village is celebrated as the site of the following discovery:—

In 1896 interest having been aroused by the discovery, only twelve miles away, of the Buddha’s birthplace (see ), William Peppé, then resident manager of the Birdpur estate, opened a ruined tope or burial mound situate at Piprāwa, but nothing of importance was found. In January 1897 he carried the work of excavation farther. A well, 10 ft. sq., was dug down the centre of the mound. After digging through 18 ft. of solid brickwork set in clay a massive stone coffer was found lying due magnetic north and south. Its dimensions were, 4 ft. 4 in. by 2 ft. 8 in. and 2 ft. 2 in. high. The stone lid of the coffer was split into four pieces, but the coffer remained perfectly closed, so accurately was the lid fitted into flanges on the sides of the box. The pieces were thus firmly held in their place, and the contents of the coffer were found intact. These consisted of five vessels, two vases, a bowl and a casket being made of steatite, and the fifth, also a bowl, of crystal. All these vessels are beautifully worked, the crystal bowl especially, with its fish-shaped cover handle, being as a work of art of high merit. The coffer is of fine hard sandstone of superior quality, and has been hollowed out, at the cost of vast labour and expense, from a solid block of rock. Peppé calculates its weight, lid included, at 1537 ℔. It is only the great solidity of this coffer which has preserved the contents. A cover of one of the vases was found dislodged and lying on the bottom of the stone coffer. As this cover fits very well it must have required a quite violent shock to remove it. This was almost certainly the shock of an earthquake, and the same shock probably caused the split in the stone lid of the coffer itself.

The vessels contained a dark dust, apparently disintegrated ashes, small pieces of bone, and a number of small pieces of jewelry in gold, silver, white and red carnelian, amethyst, topaz, garnet, coral and crystal. Most of these are perforated for mounting on threads or wires, and had been, no doubt, originally connected together to form one or more of the elaborate girdles, necklaces and breast ornaments then worn by the women. On the bottom of the stone box there was similar dust, pieces of bone and jewelry, and also remains of what had been vessels of wood. The knob forming the handle of one of these wooden receptacles was still distinguishable. The total quantity of scraps of bone may have amounted to a wineglassful.

An inscription ran round one of the steatite vases just below the lid. The words mean: This shrine for ashes of the Buddha, the Exalted One, is the pious work of the Sakiyas, his brethren, associated with their sisters, and their children, and their wives. The thirteen words, in a local dialect of Pali, are written in very ancient characters, and are the oldest inscription as yet discovered in India. Twelve out of the thirteen are well-known words, the interpretation of which is not open to doubt. One word, rendered above by “pious work,” has not been found elsewhere, and its derivation is open to discussion. The explanation here adopted as most probable was put forward by Professor Pischel of Berlin. The phrase “pious work” probably had a precise technical connotation like the English “benefaction.”

The monument must have been of imposing appearance. The diameter (on the ground level) of the dome is 116 ft. For 8 ft. from the summit of the ruin it was not possible to trace the outline. At that point the outer wall, if one may so call it, of the solid dome could be traced, and had a diameter of 68 ft. The dome, therefore, sloped inwards 1 ft. for every 3 ft. in height, in other words, it was, like all the most ancient of these artificial burial domes in India, a shallow dome, and cannot have been more than about 35 ft. high exclusive of the ornament or “tee” on the summit. We have in bas-reliefs of the 3rd century representations of what these ornaments were like—small