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HISTORY: ANCIENT] flung himself upon him, beat him at Pteria in Cappadocia and pursued him to Lydia. A second victory followed on the banks of the Pactolus; by the autumn of 546 Sardis had already fallen and the Persian power advanced at a bound to the Mediterranean. In the course of the next few years the Greek littoral towns were reduced, as also the Carians and Lycians. The king of Cilicia (Syennesis) voluntarily acknowledged the Persian suzerainty. In 539 Nabonidus was defeated and Babylon occupied, while, with the Chaldean Empire, Syria and Palestine also became Persian (see ). The east of Iran was further subdued, and, after Cyrus met his end (528 ) in a war against the eastern Nomads (Dahae, Massagetae), his son Cambyses conquered Egypt (525 ). Cyprus and the Greek islands on the coast of Asia Minor also submitted, Samos being taken by Darius. On the other hand, an expedition by Cambyses against the Ethiopian kingdom of Napata and Meroe came to grief in Nubia. The usurpation of Smerdis (522–521 ) and his death at the hands of Darius was the signal for numerous insurrections in Babylon, Susiana, Persis, Media, Armenia and many of the Eastern provinces. But, within two years (521–519), they were all crushed by Darius and his generals.

The causes of this astonishing success, which, in the brief space of a single generation, raised a previously obscure and secluded tribe to the mastery of the whole Orient, can only be partially discerned from the evidence at our disposal. The decisive factor was of course their military superiority. The chief weapon of the Persians, as of all Iranians, was the

bow, which accordingly the king himself holds in his portraits, e.g. on the Behistun rock and the coins (darics). In addition to the bow, the Persians carried short lances and short daggers. But it was not by these weapons, nor by hand to hand fighting, that the Persian victories were won. They overwhelmed their enemy under a hail of arrows, and never allowed him to come to close quarters. While the infantry kneeled to shoot, the cavalry swarmed round the hostile squadrons, threw their lines into confusion, and completed their discomfiture by a vigorous pursuit. In a charge the infantry also might employ lance and dagger; but the essential point was that the archers should be mobile and their use of the bow unhampered.

Consequently, only a few distinguished warriors wore shirts of mail. For purposes of defence the rank and file merely carried a light hide-covered shield; which the infantry, in shooting, planted before them as a sort of barrier against the enemy’s missiles. Thus the Persian army was lost, if heavy-armed hoplites succeeded in gaining their lines. In spite of all their bravery, they succumbed to the Greek phalanx, when once the generalship of a Miltiades or a Pausanias had brought matters to a hand to hand conflict; and it was with justice that the Greeks—Aeschylus, for instance—viewed their battles against the Persian as a contest between spear and bow. None the less, till Marathon the Persians were successful in discomfiting every enemy before he could close, whether that enemy consisted of similarly accoutred bowmen (as the Medes), of cavalry armed with the lance (as the Lydians), or of heavily armoured warriors (as the Babylonians, Egyptians and Greeks).

To all this should be added the superiority of their leaders; Cyrus especially must have been an exceedingly able general. Obviously, also, he must have understood the art of organizing his people and arousing the feeling of nationality and the courage of self-sacrifice. In his time the Persians were a strong manly peasantry, domiciled in a healthy climate and habituated to all hardships—a point repeatedly emphasized, in the tales preserved by Herodotus, as the cause of their successes (e.g. Herod, ix. 122). Herodotus, however, also records (i. 135) that the Persians were “of all mankind the readiest to adopt foreign customs, good or bad,” a sentence which is equally applicable to the Romans, and which in the case of both nations goes far to explain, not merely their successes, but also the character of their empires.

The fundamental features of the imperial organization must have been due to Cyrus himself. Darius followed in his steps and completed the vast structure. His rôle, indeed, was peculiarly that of supplementing and perfecting the work of his great predecessor. The organization of the empire is planned throughout on broad, free lines; there

is nothing mean and timorous in it. The great god Ahuramazda, whom king and people alike acknowledge, has given them dominion “over this earth afar, over many peoples and tongues;” and the consciousness is strong in them that they are masters of the world. Thus their sovereign styles himself “the king of kings” and “the king of the lands”—that is to say, of the

whole civilized world. For the provinces remaining unsubdued on the extreme frontiers to the west, the north and the east are in their view almost negligible quantities. And far removed as the Persians are from disavowing their proud sense of nationality (“a Persian, the son of a Persian, an Aryan of Aryan stock” says Darius of himself in the inscription on his tomb)—yet equally vivid is the feeling that they rule the whole civilized world, that their task is to reduce it to unity, and that by the will of Ahuramazda they are pledged to govern it aright.

This is most clearly seen in the treatment of the subject races. In contrast with the Assyrians and the Romans the Persians invariably conducted their wars with great humanity. The vanquished kings were honourably dealt with, the enemy’s towns were spared, except when grave offences and insurrections, as at Miletus and

Athens, rendered punishment imperative; and their inhabitants were treated with mildness. Like Cyrus, all his successors welcomed members of the conquered nationalities to their service, employed them as administrators or generals and made them grants of land: and this not only in the case of Medes, but also of Armenians, Lydians, Jews and Greeks. The whole population of the empire was alike bound to military service. The subject-contingents stood side by side with the native Persian troops; and the garrisons—in Egypt, for instance—were composed of the most varied nationalities.

Among the subject races the Medes particularly stood high in favour. Darius in his inscriptions always names them immediately after the Persians. They were the predecessors of the Persians in the empire and the more civilized people. Their institutions, court ceremonial and dress were all adopted by the Achaemenids. Thus the tribal distinctions began to recede, and the ground was prepared for that amalgamation of the Iranians into a single, uniform nation, which under the Sassanids was completely perfected—at least for west of Iran.

The lion’s share, indeed, falls to the dominant race itself. The inhabitants of Persis proper—from which the eastern tribes of Carmanians, Utians, &c., were excluded and formed into a separate satrapy—pay no taxes. Instead, they bring the best of their possessions (e.g. a particularly fine fruit) as a gift to their king on festival days; peasants meeting him on his excursions do the same (Plut. Artax. 4. 5; Dinon ap. Aelian. var. hist. i. 31; Xen. Cyr. viii. 5, 21. 7, 1). In recompense for this, he distributes on his return rich presents to every Persian man and woman—the women of Pasargadae, who are members of Cyrus’s tribe, each receiving a piece of gold (Nic. Dam. fr. 66. Plut. Alex. 69). In relation to his Persians, he is always the people’s king. At his accession he is consecrated in the temple of a warrior-goddess (Anaitis?) at Pasargadae, and partakes of the simple meal of the old peasant days—a mess of figs, terebinths and sour milk (Plut. Artax. 3). The Persians swear allegiance to him and pray to Ahuramazda for his life and the welfare of the people, while he vows to protect them against every attack, and to judge and govern them as did his fathers before him (Herod, i. 132; Xen. Cyr. xviii. 5, 25, 27). For helpers he has at his side the “law-bearers” (databara Dan. iii. 2, and in Babyl. documents; cf. Herod, iii. 31, v. 25, vii. 194; Esther i. 13, &c.). These the Persian judges are nominated by the king for life, and generally bequeath their office to their sons. The royal decision is based on consultation with the great ones of his people: and such is the case with his officials and governors everywhere (cf. the Book of Ezra).

Every Persian able to bear arms is bound to serve the king—the great landowners on horseback, the commonalty on foot. The noble and well-to-do, who need not till their fields in person, are pledged to appear at court as frequently as possible. Their children are brought up in company with the princes “at the gates of the king,” instructed in the handling of arms, in riding and hunting, and introduced to the service of the state and the knowledge of the law, as well as the commandments of religion. Then such as prove their worth are called to high office and rewarded, generally with grants of land.