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 had been a despotism, calling itself democratic for no better reason than because it reduced all men to an equality of submission to a master. Those rights of equality before the law, and in social life, which had been far dearer to Frenchmen of the revolutionary epoch than political freedom, were secured. The ne.xt step was to obtain political freedom, and it was made under the guidance of men who were Orleanists because the Orleans princes seemed to them to offer the best guarantee for such a government as they desired—a government which did not profess to stand above the people and to own it by virtue of a divine and legitimate hereditary right, nor one which, like the Bonapartists, implied a master relying on an army, and the general subjection of the nation. The liberals who were Orleanists had the advantage of being very ably led by men eminent in letters and in practical affairs—Guizot, Thiers, the Broglies, the banker Laffitte and many others. When the unsurpassed folly of the legitimate rulers brought about the revolution of 1830, the Orleanists stepped into its place, and they marked the profound change which had been made in the character of the government by calling the king. “King of the French” and not “King of France and Navarre.” He was chief of the people by compact with the people, and not a territorial lord holding, in feudal phrase, “in chief of God.”

The events of the eighteen years of Orleanist rule cannot be detailed here. They were on the whole profitable to France. That they ended in another “general overturn” in 1848 was due no doubt in part to errors of conduct in individual princes and politicians, but mainly to the fact that the Orleanist conception of what was meant by the word “people” led them to offend the long-standing and deeply-rooted love of the French for equality. It had been inevitable that the Orleanists, in their dislike of “divine right” on the one hand, and their fear of democratic Caesarism on the other, should turn for examples of a free government to England, and in England itself to the Whigs, both the old Whigs of the Revolution Settlement of 1689, and the new Whigs who extorted political franchises for the middle classes by the Reform Bill. They saw there a monarchy based on a parliamentary title, governing constitutionally and supported by the middle classes, and they endeavoured to establish the like in France under the name of a juste-milieu, a via media between absolutism by divine right, and a democracy which they were convinced would lead to Caesarism. The French equivalent for the English middle-class constituencies was to be a pays légal of about a quarter of a million of voters by whom all the rest of the country was to be “virtually represented.” The doctrine was expounded and was acted upon by Guizot with uncompromising rigour. The Orleanist monarchy became so thoroughly middle-class that the nation outside of the pays légal ended by thinking that it was being governed by a privileged class less offensive, but also a great deal less brilliant, than the aristocracy of the old monarchy.

The revolution of 1848 swept the Orleanist party from power for ever. The Orleanists indeed continued throughout the Second Republic and the Empire (1848–1870) to enjoy a marked social and literary prestige, on the strength of the wealth and capacity of some of their members, their influence in the French Academy and the ability of their organs in the press—particularly the Revue des deux mondes, the Journal des débats, and the papers directed by E. Hervé. During the Empire the discreet opposition of the Orleanists, exercised for the most part with infinite dexterity and tact, by reticences, omissions, and historical studies in which the Empire was attacked under foreign or ancient names, was a perpetual thorn in the side of Napoleon III. Yet they possessed little hold on the country and outside of a cultivated liberal circle in Paris. Their weakness was demonstrated when the second empire was swept away by the German War of 1870–71. The country in its disgust at the Bonapartists and its fear of the Republicans, chose a great many royalists to represent it in the Assembly which met in Bordeaux on the 12th of February 1872. In this body the Orleanists again exercised a kind of leadership by virtue of individual capacity, but they were counterbalanced by the Legitimists. The most effective proof of power they gave was to render possible the expulsion from power of Thiers on the 24th of May 1873, as punishment for his dexterous imposition of the Republic on the unwilling majority of the Assembly. Their real occupation was to endeavour to bring about a fusion between themselves and the Legitimists which should unite the two royalist parties for the confusion of the Bonapartists and Republicans. The belief that a fusion would strengthen the royalists was natural and was not new. As far back as 1850 Guizot had proposed, or had thought of proposing, one, but it was on the condition that the comte de Chambord would resign his divine pretentions. When a fusion was arranged in 1873 it was on quite another footing. After much exchange of notes and many agitated conferences in committee rooms and drawing-rooms, the comte de Paris, the representative of the Orleanists, sought an interview with the comte de Chambord at Frohsdorff, and obtained it by giving a written engagement that he came not only to pay his respects to the head of his house, but also to “accept his principle.” It has been somewhat artlessly pleaded by the Orleanists that this engagement was given with mental reservations. But there were no mental reservations on the part of the comte de Chambord, and the country showed its belief that the liberal royalists had been fused by absorption in the divine right royalists. It returned republicans at by-elections till it transformed the Assembly. The Orleanist princes had still a part to play, more particularly after the death of the comte de Chambord in 1883 left them heads of the house of France, but the Orleanist party ceased to exist as an independent political organization.

 ORLEANS, DUKES OF. The title of duke of Orleans was first created by King Philip VI. in favour of his son Philip, who died without legitimate issue in 1375. The second duke of Orleans, created in 1392, was Louis, a younger son of Charles V., whose heir was his son, the poet Charles of Orleans. Charles’s son Louis, the succeeding duke, became king of France as Louis XII. in 1498, when the duchy of Orleans was united with the royal domain. In 1626 Louis XIII. created his brother, Jean Baptiste Gaston, duke of Orleans, and having become extinct on the death of this prince in 1660 the title was revived in the following year by Louis XIV. in favour of his brother Philip. Descendants of this duke have retained the title until the present day, one of them becoming king of France as Louis Philippe in 1830. Two distinguished families are descended from the first house of Orleans: the counts of Angouleme, who were descended from John, a son of Duke Louis I., and who furnished France with a king in the person of Francis I.; and the counts and dukes of Longueville, whose founder was John, count of Dunois, the bastard of Orleans, a natural son of the same duke. In addition to the dukes of Orleans the most important members of this family are: Anne Marie Louise, duchess of Montpensier; Francis, prince of Joinville; Louis Philippe Albert, count of Paris; and the traveller Prince Henry of Orleans. See the genealogical table to the article Bourbon.

 ORLÉANS, CHARLES, (1391–1465), commonly called Charles d’Orléans, French poet, was the eldest son of Louis, duke of Orleans (brother of Charles VI. of France), and of Valentina Visconti, daughter of Giau Galeazzo, duke of Milan. He was born on the 26th of May 1391. Although many minor details are preserved of his youth, nothing except his reception in 1403, from his uncle the king, of a pension of 12,000 livres d’or is worth noticing, until his marriage three years later (June 29, 1406) with Isabella, his cousin, widow of Richard II. of England. The bride was two years older than her husband, and is thought to have married him unwillingly,