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 primitive condition of affairs, when the will of the mikado was absolute and when the presence in Japan of the hated foreigner was unknown. But the reactionary party was not to be allowed to monopolize revolutions. To their surprise and discomfiture, the powerful daimios of Satsuma and Chōshū suddenly declared themselves to be in favour of opening the country to foreign intercourse, and of adopting many far-reaching reforms. With this movement Mutsu Hito was cordially in agreement, and of his own motion he invited the foreign representatives to an audience on the 23rd of March 1868. As Sir Harry Parkes, the British minister, was on his way to this assembly, he was attacked by a number of two-sworded samurai, who, but for his guard, would doubtless have succeeded in assassinating him. The outrage was regarded by the emperor and his ministers as a reflection on their honour, and they readily made all reparation within their power. While these agitations were afoot, the emperor, with his advisers, was maturing a political constitution which was to pave the way to the assumption by the emperor of direct personal rule. As a step in this direction, Mutsu Hito transferred his capital from Kiōtō to Yedo, the former seat of the shōguns’ government, and marked the event by renaming the city Tōkyō, or Eastern Capital. In 1869 the emperor paid a visit to his old capital, and there took as his imperial consort a princess of the house of Ichijō. In the same year Mutsu Hito bound himself by oath to institute certain reforms, the first of which was the establishment of a deliberative assembly. In this onward movement he was supported by the majority of the daimios, who in a supreme moment of patriotism surrendered their estates and privileges to their sovereign. This was the death-knell of the feudalism which had existed for so many centuries in Japan, and gave Mutsu Hito the free hand which he desired. A centralized bureaucracy took the place of the old system, and the nation moved rapidly along the road of progress. Everything European was eagerly adopted, even down to frock-coats and patent-leather boots for the officials. Torture was abolished (1873), and a judicial code, adapted from the Code Napoléon, was authorized. The first railway—that from Yokohama to Tōkyō—was opened in 1872; the European calendar was adopted, and English was introduced into the curriculum of the common schools. In all these reforms Mutsu Hito took a leading part. But it was not to be expected that such sweeping changes could be effected without opposition, and thrice during the period between 1876 and 1884 the emperor had to face serious rebellious movements in the provinces. These he succeeded in suppressing; and even amid these preoccupations he managed to inflict a check on his huge neighbour, the empire of China. As the government of this state declared that it was incapable of punishing certain Formosan pirates for outrages committed on Japanese ships (1874), Mutsu Hito landed a force on the island, and, having inflicted chastisement on the bandits, remained in possession of certain districts until the compensation demanded from Peking was paid. The unparalleled advances which had been made by the government were now held by the emperor and his advisers to justify a demand for the revision of the foreign treaties, and negotiations were opened with this object. They failed, however, and the consequent disappointment gave rise to a strong reaction against everything foreign throughout the country. Foreigners were assaulted on the roads, and even the Russian cesarevich, afterwards the tsar Nicholas II., was attacked by would-be assassins in the streets of Tōkyō. A renewed attempt to revise the treaties in 1894 was more successful, and in that year Great Britain led the way by concluding a revised treaty with Japan. Other nations followed, and by 1901 all those obnoxious clauses suggestive of political inferiority had finally disappeared from the treaties. In the same year (1894) war broke out with China, and Mutsu Hito, in common with his subjects, showed the greatest zeal for the campaign. He reviewed the troops as they left the shores of Japan for Korea and Manchuria, and personally distributed rewards to those who had won distinction. In the war with Russia., 1904-5, the same was the case, and it was to the virtues of their emperor that his generals loyally ascribed

the Japanese victories. In his wise patriotism, as in all matters, Mutsu Hito always placed himself in the van of his countrymen. He led them out of the trammels of feudalism; by his progressive rule he lived to see his country advanced to the first rank of nations; and he was the first Oriental sovereign to form an offensive and defensive alliance with a first-rate European power. In 1869 Mutsu Hito married Princess Haru, daughter of Ichijō Tadaka, a noble of the first rank. He has one son and several daughters, his heir-apparent being Yoshi Hito, who was born on the 31st of August 1879, and married in 1900 Princess Sada, daughter of Prince Kujō, by whom he had three sons before 1909. Mutsu Hito adopted the epithet of Meiji, or “Enlightened Peace,” as the nengo or title of his reign. Thus the year 1901, according to the Japanese calendar, was the 34th year of Meiji.  MUTTRA, or, a city and district of British India in the Agra division of the United Provinces. The city is on the right bank of the Jumna, 30 m. above Agra; it is an important railway junction. Pop. (1901), 60,042. It is an ancient town, mentioned by Fa Hien as a centre of Buddhism about 400; his successor Hsüan Tsang, about 650, states that it then contained twenty Buddhist monasteries and five Brahmanical temples. Muttra has suffered more from Mahommedan plunder than most towns of northern India. It was sacked by Mahmud of Ghazni in 1017–18; about 1500 Sultan Sikandar Lodi utterly destroyed all the Hindu shrines, temples and images; and in 1636 Shah Jahan appointed a governor expressly to “stamp out idolatry.” In 1669–70 Aurangzeb visited the city and continued the work of destruction. Muttra was again captured and plundered by Ahmad Shah with 25,000 Afghan cavalry in 1756. The town still forms a great centre of Hindu devotion, and large numbers of pilgrims flock annually to the festivals. The special cult of Krishna with which the neighbourhood is associated seems to be of comparatively late date. Much of the prosperity of the town is due to the residence of a great family of seths or native bankers, who were conspicuously loyal during the Mutiny. Temples and bathing-stairs line the river bank. The majority are modern, but the mosque of Aurangzeb, on a lofty site, dates from 1669. Most of the public buildings are of white stone, handsomely carved. There are an American mission, a Roman Catholic church, a museum of antiquities, and a cantonment for a British cavalry regiment. Cotton, paper and pilgrims’ charms are the chief articles of manufacture.

The has an area of 1445 sq. m. It consists of an irregular strip of territory lying on both sides of the Jumna. The general level is only broken at the south-western angle by low ranges of limestone hills. The eastern half consists for the most part of a rich upland plain, abundantly irrigated by wells, rivers and canals, while the western portion, though rich in mythological association and antiquarian remains, is comparatively unfavoured by nature. For eight months of the year the Jumna shrinks to the dimensions of a mere rivulet, meandering through a waste of sand. During the rains, however, it swells to a mighty stream, a mile or more in breadth. Formerly nearly the whole of Muttra consisted of pasture and woodland, but the roads constructed as relief works in 1837–1838 have thrown open many large tracts of country, and the task of reclamation has since proceeded rapidly. The population in 1901 was 763,099, showing an increase of 7% in, the decade. The principal crops are millets, pulse, cotton, wheat, barley and sugar cane. The famine of 1878 was severely felt. The eastern half of the district is watered by the Agra canal, which is navigable, and the western half by branches of the Ganges canal. A branch of the Rajputana railway, from Achnera to Hathras, crosses the district; the chord line of the East India, from Agra to Delhi, traverses it from north to south; and a new line, connecting with the Great Indian Peninsula, was opened in 1905.

The central portion of Muttra district forms one of the most sacred spots in Hindu mythology. A circuit of 84 kos around Gokul and Brindaban bears the name of the Braj-Mandal, and