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 Bothwell in 1588, and James, created earl of Arran in 1581, was tne father of Sir James Stewart of Killeith who became 4th Lord Ochiltree in 1615; his daughter Margaret was the second wife of John Knox. His brother Henry Stewart married Margaret Tudor, widow of James IV. of Scotland, and was created Baron Methven by James V. in 1528; and another brother, Sir James Stewart of Beath, was ancestor of the Stewart earls of Moray, through his son James who was created Lord Doune in 1581.

The second Lord Ochiltree was succeeded in the peerage by his grandson Andrew, who resigned the title in 1615, and having been summoned by writ to the Irish House of Lords was created Baron Castle Stewart in the Irish peerage in 1619. The barony of Ochiltree which he thus resigned was conferred in 1615 on his cousin Sir James Stewart of Killeith (see above), son of the earl of Arran; and on the death without issue of his son William, 5th Lord Ochiltree, in 1675, the title became extinct. In 1774 Andrew Thomas Stewart successfully claimed the barony of Castle Stewart in the peerage of Ireland as heir male under the creation of 1619; but although he was permitted in 1790 to vote as Lord Ochiltree in an election of Scottish representative peers, his claim to this barony as collateral heir of the grantee of 1615 was disallowed by the House of Lords in 1793.  OCHINO, BERNARDINO (1487–1564), Italian Reformer, was born at Siena in 1487. At an early age he entered the order of Observantine Friars, the strictest sect of the Franciscans, and rose to be its general, but, craving a yet stricter rule, transferred himself in 1534 to the newly founded order of Capuchins, of which in 1538 he was elected vicar-general. In 1539, urged by Bembo, he visited Venice and delivered a remarkable course of sermons, showing a decided tendency to the doctrine of justification by faith, which appears still more evidently in his Dialogi VII. published soon after. He was suspected and denounced, but nothing ensued until, at the instigation of the austere zealot Caraffa, the Inquisition was established at Rome, June 1542. Ochino was at once cited, but was deterred from presenting himself at Rome by the warnings of Peter Martyr and of Cardinal Contarini, whom he found at Bologna, dying of poison administered by the reactionary party. After some hesitation he escaped across the Alps to Geneva. He was cordially received by Calvin, and within two years published six volumes of Prediche, tracts rather than sermons, explaining and vindicating his change of religion. Twenty-five of these were published in English at Ipswich in 1548. In 1545 he became minister of the Italian Protestant congregation at Augsburg, which he was compelled to forsake when, in January 1547, the city was occupied by the imperial forces in the Schmalkaldic War. Escaping by way of Strassburg he found an asylum in England, where he was made a prebendary of Canterbury, received a pension from Edward VI.’s privy purse, and composed his chief work, A Trajedy or Dialogue of the unjust usurped Primacy of the Bishop of Rome (1549). This remarkable performance, originally written in Latin, is extant only in the translation of John Ponet, bishop of Winchester, a splendid specimen of nervous English. The conception is highly dramatic; the form is that of a series of dialogues. Lucifer, enraged at the spread of Christ’s kingdom, convokes the fiends in council, and resolves to set up the pope as Antichrist. The state, represented by the emperor Phocas, is persuaded to connive at the pope’s assumption of spiritual authority; the other churches are intimidated. into acquiescence; Lucifer’s projects seem fully accomplished, when Heaven raises up Henry VIII. and his son for their overthrow. The conception bears a remarkable resemblance to that of Paradise Lost; and it is almost certain that Milton, whose sympathies with the Italian Reformation were so strong, must have been acquainted with it, and with some of his later works. In the Labyrinth (dedicated to Queen Elizabeth of England), a discussion of the freedom of the will, he covertly assailed the Calvinistic doctrine of predestination, and showed that his views were tinged with Socinianism.

The accession of Mary in 1553 drove him from England, and

he became pastor of the Italian congregation at Zürich. In 1563 the long-gathering storm of obloquy burst upon the occasion of the publication of his Thirty Dialogues, in one of which his adversaries maintained that he had justified polygamy under colour of a pretended refutation. His dialogues on divorce and the Trinity were also obnoxious. Ochino was banished from Zürich, and, after being refused a shelter by other Protestant cities, directed his steps towards Poland, at that time the most tolerant state in Europe. He had not resided there long when the edict of the 6th of August 1564 banished all foreign dissidents. Flying from the country, he encountered the plague at Pinczoff; three of his four children were carried off; and he himself, worn out by age and misfortune, died in solitude and obscurity at Schlakau in Moravia, about the end of 1564. His reputation among Protestants was at the time so bad that he was charged with the authorship of the treatise De tribus impostoribus, as well as with having carried his alleged approval of polygamy into practice. It was reserved for Dr Benrath to justify him, and to represent him as a fervent evangelist and at the same time as a speculative thinker with a passion for free inquiry. The general tendency of his mind ran counter to tradition, and he is remarkable as resuming in his individual history all the phases of Protestant theology from Luther to Socinus.

 OCHRES, a class of pigments varying in colour from yellow to red, and consisting mainly of hydrated iron oxide. The Yellow Ochres are native earths coloured with hydrated ferric oxide, the brownish yellow substance that colours, and is deposited from, highly ferruginous water. These ochres are of two kinds—one having an argillaceous basis, while the other is a calcareous earth, the argillaceous variety being in general the richer and more pure in colour of the two. Both kinds are widely distributed, fine qualities being found in Oxfordshire, the Isle of Wight, near Jena and Nuremberg in Germany, and in France in the departments of Yonne, Cher and Nièvre. The original colour of these ochres can be modified and varied into browns and reds of more or less intensity by calcination. The nature of the associated earth also influences the colour assumed by an ochre under calcination, aluminous ochres developing red and violet tints, while the calcareous varieties take brownish-red and dark-brown hues. The well-known Terra da Sienna which in its raw state is a dull-coloured ochre, becomes when burnt a fine warm mahogany brown hue highly valued for artistic purposes. Yellow ochres are also artificially prepared—Mars Yellow being either pure hydrated ferric oxide or an intimate mixture of that substance with an argillaceous or calcareous earth, and such compounds by careful calcination can be transformed into Mars Orange, Violet or Red, all highly important, stable and reliable pigments.  OCHRIDA (also written and ; Turkish Ochri), a city of Albania, European Turkey, in the vilayet of Monastir; on the north-eastern shore of Lake Ochrida, and at the eastern end of the Roman Via Egnatia. Pop. (1905) about 11,000, including Albanians, Turks, Greeks and Slavs. Ochrida occupies the site of the ancient Lychnidos, which was added to the Macedonian empire by Philip II. (382–336 ), and destroyed by the Bulgarians in 861. It is the seat of Bulgarian and Greek bishops. From the creation of the Bulgarian patriarchate of Ochrida in 893 to its abolition in 1767 the city was the ecclesiastical headquarters of the Bulgarians in the west of the Balkan Peninsula. Lake Ochrida is 2260 ft. above sea-level, in a mountainous limestone region of Karst formation. It measures 107 sq. m., and has a maximum depth of 938 ft. Its waters are supplied by subterranean streams. Its chief outlet is the river Black Drin, on the north.

