Page:EB1911 - Volume 16.djvu/954

 Bormida, which, in honour of Pope Alexander III., was called Alessandria. During the absence of Frederick from Italy from 1168 to 1174, the relations between the pope and the league became closer, and Alexander became the leader of the alliance. Meetings of the league were held in 1172 and 1173 to strengthen the bond, and to concert measures against the emperor, the penalties of the church being invoked to prevent defection. The decisive struggle began when Frederick attacked Alessandria in 1174. The fortress was bravely defended, and the siege was raised on the approach of succour from the allied cities. Negotiations for peace failed, and the emperor, having marched against Milan, suffered a severe defeat at Legnano on the 29th of May 1176. Subsequently Pope Alexander was detached from his allies, and made peace with Frederick, after which a truce for six years was arranged between the emperor and the league. Further negotiations ripened into the peace of Constance signed on the 25th of June 1183, which granted almost all the demands of the cities, and left only a shadowy authority to the emperor (see ).

In 1226, when the emperor Frederick II. avowed his intention of restoring the imperial authority in Italy, the league was renewed, and at once fifteen cities, including Milan and Verona, were placed under the ban. Frederick, however, was not in a position to fight, and the mediation of Pope Honorius III. was successful in restoring peace. In 1231 the hostile intentions of the emperor once more stirred the cities into activity. They held a meeting at Bologna and raised an army, but as in 1226, the matter ended in mutual fulminations and defiances. A more serious conflict arose in 1234. The great question at issue, the nature and extent of the imperial authority over the Lombard cities, was still unsettled when Frederick’s rebellious son, the German king Henry VII., allied himself with them. Having crushed his son and rejected the proffered mediation of Pope Gregory IX., the emperor declared war on the Lombards in 1236; he inflicted a serious defeat upon their forces at Cortenuova in November 1237 and met with other successes, but in 1238 he was beaten back from before Brescia. In 1239 Pope Gregory joined the cities and the struggle widened out into the larger one of the Empire and the Papacy. This was still proceeding when Frederick died in December 1250 and it was only ended by the overthrow of the Hohenstaufen and the complete destruction of the imperial authority in Italy.

For a full account of the Lombard League see C. Vignati, Storia diplomata della Lega Lombarda (Milan, 1866); H. Prutz, Kaiser Friedrich I., Band ii. (Danzig, 1871–1874); W. von Giesebrecht, Geschichte der deutschen Kaiserzeit, Band v. (Leipzig, 1888); and J. Ficker, Zur Geschichte des Lombardenbundes (Vienna, 1868).

 LOMBARDO, the name of a family of Venetian sculptors and architects; their surname was apparently Solaro, and the name of Lombardo was given to the earliest known, Martino, who emigrated from Lombardy to Venice in the middle of the 15th century and became celebrated as an architect. He had two sons, Moro and Pietro, of whom the latter (c. 1435–1515) was one of the greatest sculptors and architects of his time, while his sons Antonio (d. 1516) and Tullio (d. 1559) were hardly less celebrated. Pietro’s work as an architect is seen in numerous churches, the Vendramini-Calargi palace (1481), the doge’s palace (1498), the façade (1485) of the scuola of St Mark and the cathedral of Cividale del Friuli (1502); but he is now more famous as a sculptor, often in collaboration with his sons; he executed the tomb of the doge Mocenigo (1478) in the church of San Giovanni e Paolo at Venice, and a bas-relief for the tomb of Dante at Ravenna, and in 1483 began the beautiful decorations in the church of Sta Maria de’ Miracoli at Venice, which is associated with his workshop (see also for numerous references to the work of the Lombardi). Antonio’s masterpiece is the marble relief of St Anthony making a new-born child speak in defence of its mother’s honour, in the Santo at Padua (1505). Tullio’s best-known works are the four kneeling angels (1484) in the church of San Martino, Venice, a coronation of the Virgin in San Giovanni Crisostomo and two bas-reliefs in the Santo, Padua, besides two others formerly in the Spitzer collection, representing Vulcan’s Forge and Minerva disputing with Neptune.  LOMBARDS, or, a Suevic people who appear to have inhabited the lower basin of the Elbe and whose name is believed to survive in the modern Bardengau to the south of Hamburg. They are first mentioned in connexion with the year 5, at which time they were defeated by the Romans under Tiberius, afterwards emperor. In 9, however, after the destruction of Varus’s army, the Romans gave up their attempt to extend their frontier to the Elbe. At first, with most of the Suevic tribes, they were subject to the hegemony of Maroboduus, king of the Marcomanni, but they revolted from him in his war with Arminius, chief of the Cherusci, in the year 17. We again hear of their interference in the dynastic strife of the Cherusci some time after the year 47. From this time they are not mentioned until the year 165, when a force of Langobardi, in alliance with the Marcomanni, was defeated by the Romans, apparently on the Danubian frontier. It has been inferred from this incident that the Langobardi had already moved southwards, but the force mentioned may very well have been sent from the old home of the tribe, as the various Suevic peoples seem generally to have preserved some form of political union. From this time onwards we hear no more of them until the end of the 5th century.

In their own traditions we are told that the Langobardi were originally called Winnili and dwelt in an island named Scadinavia (with this story compare that of the Gothic migration, see ). Thence they set out under the leadership of Ibor and Aio, the sons of a prophetess called Gambara, and came into conflict with the Vandals. The leaders of the latter prayed to Wodan for victory, while Gambara and her sons invoked Frea. Wodan promised to give victory to those whom he should see in front of him at sunrise. Frea directed the Winnili to bring their women with their hair let down round their faces like beards and turned Wodan’s couch round so that he faced them. When Wodan awoke at sunrise he saw the host of the Winnili and said, “Qui sunt isti Longibarbi?”—“Who are these long-beards?”—and Frea replied, “As thou hast given them the name, give them also the victory.” They conquered in the battle and were thenceforth known as Langobardi. After this they are said to have wandered through regions which cannot now be identified, apparently between the Elbe and the Oder, under legendary kings, the first of whom was Agilmund, the son of Aio.

Shortly before the end of the 5th century the Langobardi appear to have taken possession of the territories formerly occupied by the Rugii whom Odoacer had overthrown in 487, a region which probably included the present province of Lower Austria. At this time they were subject to Rodulf, king of the Heruli, who, however, took up arms against them; according to one story, owing to the treacherous murder of Rodulf’s brother, according to another through an irresistible desire for fighting on the part of his men. The result was the total defeat of the Heruli by the Langobardi under their king Tato and the death of Rodulf at some date between 493 and 508. By this time the Langobardi are said to have adopted Christianity in its Arian form. Tato was subsequently killed by his nephew Waccho. The latter reigned for thirty years, though frequent attempts were made by Ildichis, a son or grandson of Tato, to recover the throne. Waccho is said to have conquered the Suabi, possibly the Bavarians, and he was also involved in strife with the Gepidae, with whom Ildichis had taken refuge. He was succeeded by his youthful son Walthari, who reigned only seven years under the guardianship of a certain Audoin. On Walthari’s death (about 546?) Audoin succeeded. He also was involved in hostilities with the Gepidae, whose support of Ildichis he repaid by protecting Ustrogotthus, a rival of their king Thorisind. In these quarrels both nations aimed at obtaining the support of the emperor Justinian, who, in pursuance of his policy of playing off one against the other, invited the Langobardi into Noricum and Pannonia, where they now settled.

A large force of Lombards under Audoin fought on the imperial side at the battle of the Apennines against the Ostrogothic king