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 des tulles et dentelles mécaniques dans le Pas de Calais, 1815–1900, by Henri Hénon (Paris, 1900), is an important volume of over 600 pages of letterpress, interspersed with abundant process blocks of the several kinds of machine nets and laces made at Calais since 1815. It opens with a short account of the Arras hand-made laces, the production of which is now almost extinct. The book was sold for the benefit of a public subscription towards the erection of a statue in Calais to Jacquard, the inventor of the apparatus by means of which all figured textile fabrics are manufactured. It is of some interest to note that machine net and lace-making at Calais owe their origin to Englishmen, amongst whom “le sieur R. Webster arrivé à St Pierre-les-Calais en Décembre, 1816, venant d’Angleterre, est l’un des premiers qui ont établi dans la communauté une fabrique de tulles,” &c. Lace-making in the Midlands: Past and Present, by C. C. Channer and M. E. Roberts (London, 1900) upon the lace-making industry in Buckinghamshire, Bedfordshire and Northamptonshire contains many illustrations of laces made in these counties from the 17th century to the present time. ''Musée rétrospectif. Dentelles à l’exposition universelle internationale de 1900 à Paris. Rapport de Mons. E. Lefebvre'' contains several good illustrations, especially of important specimens of Point de France of the 17th and 18th centuries. Le Point de France et les autres dentelliers au XVII&#8202;e et au XVIII&#8202;e siècles, by Madame Laurence de Laprade (Paris, 1905), brings together much hitherto scattered information throwing light upon operations in many localities in France where the industry has been carried on for considerable periods. The book is well and usefully illustrated.

See also Irische Spitzen (30 half-tone plates), with a short historical introduction by Alan S. Cole (Stuttgart, 1902); Pillow Lace, a practical handbook by Elizabeth Mincoff and Margaret S. Marriage (London, 1907); The Art of Bobbin Lace, a practical text-book of workmanship, &c., by Louisa Tebbs (London, 1907); Antiche trine italiane, by Elisa Ricci (Bergamo, 1908), well illustrated; Seven Centuries of Lace, by Mrs John Hungerford Pollen (London and New York, 1908), very fully illustrated.

 LACE-BARK TREE, a native of Jamaica, known botanically as Lagetta lintearia, from its native name lagetto. The inner bark consists of numerous concentric layers of interlacing fibres resembling in appearance lace. Collars and other articles of apparel have been made of the fibre, which is also used in the manufacture of whips, &c. The tree belongs to the natural order Thymelaeaceae, and is grown in hothouses in Britain.

 LACEDAEMON, in historical times an alternative name of (q.v.). Homer uses only the former, and in some passages seems to denote by it the Achaean citadel, the Therapnae of later times, in contrast to the lower town Sparta (G. Gilbert, Studien zur altspartanischen Geschichte, Göttingen, 1872, p. 34 foll.). It is described by the epithets  (hollow) and  (spacious or hollow), and is probably connected etymologically with , lacus, any hollow place. Lacedaemon is now the name of a separate department, which had in 1907 a population of 87,106.

 LACÉPÈDE, BERNARD GERMAIN ÉTIENNE DE LA VILLE, (1756–1825), French naturalist, was born at Agen in Guienne on the 26th of December 1756. His education was carefully conducted by his father, and the early perusal of Buffon’s Natural History awakened his interest in that branch of study, which absorbed his chief attention. His leisure he devoted to music, in which, besides becoming a good performer on the piano and organ, he acquired considerable mastery of composition, two of his operas (which were never published) meeting with the high approval of Gluck; in 1781–1785 he also brought out in two volumes his Poétique de la musique. Meantime he wrote two treaties, Essai sur l’électricité (1781) and Physique générale et particulière (1782–1784), which gained him the friendship of Buffon, who in 1785 appointed him sub-demonstrator in the Jardin du Roi, and proposed to him to become the continuator of his Histoire naturelle. This continuation was published under the titles Histoire des quadrupèdes ovipares et des serpents (2 vols., 1788–1789) and Histoire naturelle des reptiles (1789). After the Revolution Lacépède became a member of the legislative assembly, but during the Reign of Terror he left Paris, his life having become endangered by his disapproval of the massacres. When the Jardin du Roi was reorganized as the Jardin des Plantes, Lacépède was appointed to the chair allocated to the study of reptiles and fishes. In 1798 he published the first volume of Histoire naturelle des poissons, the fifth volume appearing in 1803; and in 1804 appeared his Histoire des cétacés. From this period till his death the part he took in politics prevented him making any further contribution of importance to science. In 1799 he became a senator, in 1801 president of the senate, in 1803 grand chancellor of the legion of honour, in 1804 minister of state, and at the Restoration in 1819 he was created a peer of France. He died at Épinay on the 6th of October 1825. During the latter part of his life he wrote Histoire générale physique et civile de l’Europe, published posthumously in 18 vols., 1826.

A collected edition of his works on natural history was published in 1826.

 LACEWING-FLY, the name given to neuropterous insects of the families Hemerobiidae and Chrysopidae, related to the ant-lions, scorpion-flies, &c., with long filiform antennae, longish bodies and two pairs of large similar richly veined wings. The larvae are short grubs beset with hair-tufts and tubercles. They feed upon Aphidae or “green fly” and cover themselves with the emptied skins of their prey. Lacewing-flies of the genus Chrysopa are commonly called golden-eye flies.

 LA CHAISE, FRANÇOIS DE (1624–1709), father confessor of Louis XIV., was born at the château of Aix in Forey on the 25th of August 1624, being the son of Georges d’Aix, seigneur de la Chaise, and of Renée de Rochefort. On his mother’s side he was a grandnephew of Père Coton, the confessor of Henry IV. He became a novice of the Society of Jesus before completing his studies at the university of Lyons, where, after taking the final vows, he lectured on philosophy to students attracted by his fame from all parts of France. Through the influence of Camille de Villeroy, archbishop of Lyons, Père de la Chaise was nominated in 1674 confessor of Louis XIV., who intrusted him during the lifetime of Harlay de Champvallon, archbishop of Paris, with the administration of the ecclesiastical patronage of the crown. The confessor united his influence with that of Madame de Maintenon to induce the king to abandon his liaison with Madame de Montespan. More than once at Easter he is said to have had a convenient illness which dispensed him from granting absolution to Louis XIV. With the fall of Madame de Montespan and the ascendancy of Madame de Maintenon his influence vastly increased. The marriage between Louis XIV. and Madame de Maintenon was celebrated in his presence at Versailles, but there is no reason for supposing that the subsequent coolness between him and Madame de Maintenon arose from his insistence on secrecy in this matter. During the long strife over the temporalities of the Gallican Church between Louis XIV. and Innocent XI. Père de la Chaise supported the royal prerogative, though he used his influence at Rome to conciliate the papal authorities. He must be held largely responsible for the revocation of the Edict of Nantes, but not for the brutal measures applied against the Protestants. He exercised a moderating influence on Louis XIV.’s zeal against the Jansenists, and Saint-Simon, who was opposed to him in most matters, does full justice to his humane and honourable character. Père de la Chaise had a lasting and unalterable affection for Fénelon, which remained unchanged by the papal condemnation of the Maximes. In spite of failing faculties he continued his duties as confessor to Louis XIV. to the end of his long life. He died on the 20th of January 1709. The cemetery of Père-la-Chaise in Paris stands on property acquired by the Jesuits in 1826, and not, as is often stated, on property personally granted to him.

See R. Chantelauze, ''Le Père de la Chaize. Études d’histoire religieuse'' (Paris and Lyons, 1859).

 <section begin="La Chaise-Dieu" />LA CHAISE-DIEU, a town of central France, in the department of Haute Loire, 29 m. N.N.W. of Le Puy by rail. Pop. (1906) 1203. The town, which is situated among fir and pine woods, 3500 ft. above the sea, preserves remains of its ramparts and some houses of the 14th and 15th centuries, but owes its celebrity to a church, which, after the cathedral of Clermont-Ferrand, is the most remarkable Gothic building in Auvergne. The west façade, approached by a flight of steps, is flanked by two massive towers. The nave and aisles are of equal height and are separated from the choir by a stone rood screen. The<section end="La Chaise-Dieu" />