Page:EB1911 - Volume 16.djvu/567

 ANCIENT] German researches in the acropolis of Pergamum between 1878 and 1886 revealed four rooms which had originally been appropriated

to the library (Alex. Conze, Die pergamen. Bibliothek, 1884). Despite the obstacles presented by the embargo placed by the Ptolemies upon the export of papyrus, the library of the Attali attained considerable importance, and, as we have seen, when it was transported to Egypt numbered 200,000 vols. We learn from a notice in Suidas that in 221 B.C. Antiochus the Great summoned the poet and grammarian Euphorion of Chalcis to be his librarian.

The early Romans were far too warlike and practical a people to devote much attention to literature, and it is not until the last century of the republic that we hear of libraries in Rome. The collections of Carthage, which fell into their hands when Scipio sacked that city (146 B.C. ), had no

attractions for them; and with the exception of the writings of Mago upon agriculture, which the senate reserved for translation into Latin, they bestowed all the books upon the kinglets of Africa (Pliny, H.N. xviii. 5). It is in accordance with the military character of the Romans that the first considerable collections of which we hear in Rome were brought there as the spoils of war. The first of these was that brought by Aemilius Paulus from Macedonia after the conquest of Perseus (167 B.C. ). The library of the conquered monarch was all that he reserved from the prizes of victory for himself and his sons, who were fond of letters. Next came the library of Apellicon the Teian, brought from Athens by Sulla (86 B.C. ). This passed at his death into the hands of his son, but of its later history nothing is known. The rich stores of literature brought home by Lucullus from his eastern conquests (about 67 B.C. ) were freely thrown open to his friends and to men of letters. Accordingly his library and the neighbouring walks were much resorted to, especially by Greeks. It was now becoming fashionable for rich men to furnish their libraries well, and the fashion prevailed until it became the subject of Seneca’s scorn and Lucian’s wit. The zeal of Cicero and Atticus in adding to their collections is well known to every reader of the classics. Tyrannion is said to have had 30,000 vols. of his own; and that M. Terentius Varro had large collections we may infer from Cicero’s writing to him: “Si hortum in bibliotheca habes, nihil deerit.” Not to prolong the list of private collectors, Serenus Sammonicus is said to have left to his pupil the young Gordian no less than 62,000 vols. Amongst the numerous projects entertained by Caesar was that of presenting Rome with public libraries, though it is doubtful whether any steps were actually taken towards its execution. The task of collecting and arranging the books was entrusted to Varro. This commission, as well as his own fondness for books, may have led Varro to write the book upon libraries of which a few words only have come down to us, preserved by a grammarian. The honour of being the first actually to dedicate a library to the public is said by Pliny and Ovid to have fallen to G. Asinius Pollio, who erected a library in the Atrium Libertatis on Mount Aventine, defraying the cost from the spoils of his Illyrian campaign. The library of Pollio was followed by the public libraries established by Augustus. That emperor, who did so much for the embellishment of the city, erected two libraries, the Octavian and the Palatine. The former was founded (33 B.C. ) in honour of his sister, and was placed in the Porticus Octaviae, a magnificent structure, the lower part of which served as a promenade, while the upper part contained the library. The charge of the books was committed to C. Melissus. The other library formed by Augustus was attached to the temple of Apollo on the Palatine hill, and appears from inscriptions to have consisted of two departments, a Greek and a Latin one, which seem to have been separately administered. The charge of the Palatine collections was given to Pompeius Macer, who was succeeded by Julius Hyginus, the grammarian and friend of Ovid. The Octavian library perished in the fire which raged at Rome for three days in the reign of Titus. The Palatine was, at all events in great part, destroyed by fire in the reign of Commodus. The story that its collections were destroyed by order of Pope Gregory the Great in the 6th century is now generally rejected. The successors of Augustus, though they did not equal him in their patronage of learning, maintained the tradition of forming libraries. Tiberius, his immediate successor, established one in his splendid house on the Palatine, to which Gellius refers as the “Tiberian library,” and Suetonius relates that he caused the writings and images of his favourite Greek poets to be placed in the public libraries. Vespasian established a library in the Temple of Peace erected after the burning of the city under Nero. Domitian restored the libraries which had been destroyed in the same conflagration, procuring books from every quarter, and even sending to Alexandria to have copies made. He is also said to have founded the Capitoline library, though others give the credit to Hadrian. The most famous and important of the imperial libraries, however, was that created by Ulpius Trajanus, known as the Ulpian library, which was first established in the Forum of Trajan, but was afterwards removed to the baths of Diocletian. In this library were deposited by Trajan the “libri lintei” and “libri elephantini,” upon which the senatus consulta and other transactions relating to the emperors were written. The library of Domitian, which had been destroyed by fire in the reign of Commodus, was restored by Gordian, who added to it the books bequeathed to him by Serenus Sammonicus. Altogether in the 4th century there are said to have been twenty-eight public libraries in Rome.

Nor were public libraries confined to Rome. We possess records of at least 24 places in Italy, the Grecian provinces, Asia Minor, Cyprus and Africa in which libraries had been established, most of them attached to temples, usually through the liberality of generous individuals.

The library which the younger Pliny dedicated to his townsmen at Comum cost a million sesterces and he contributed a large sum to the support of a library at Milan. Hadrian established one at Athens, described by Pausanias, and recently identified with a building called the Stoa of Hadrian, which shows a striking similarity with the precinct of Athena at Pergamum. Strabo mentions a library at Smyrna; Aulus Gellius one at Patrae and another at Tibur from which books could be borrowed. Recent discoveries at Ephesus in Asia Minor and Timegad in Algeria have furnished precise information as to the structural plan of these buildings. The library at Ephesus was founded by T. Julius Aquila Polemaeanus in memory of his father, pro-consul of Asia in the time of Trajan, about A.D. 106–107. The library at Timegad was established at a cost of 400,000 sesterces by M. Julius Quintianus Flavius Rogatianus, who probably lived in the 3rd century (R. Cagnat, “Les Bibliothèques municipales dans l’Empire Romain,” 1906, Mém. de l’Acad. des Insc., tom. xxxviii. pt. 1). At Ephesus the light came through a circular opening in the roof; the library at Timegad greatly resembles that discovered at Pompeii and possesses a system of book stores. All these buildings followed the same general plan, consisting of a reading-room and more or less ample book stores; the former was either rectangular or semi-circular in shape and was approached under a stately portico and colonnade. In a niche facing the entrance a statue was always erected; that formerly at Pergamum—a figure of Minerva—is now preserved at Berlin. From a well-known line of Juvenal (Sat. iii. 219) we may assume that a statue of the goddess was usually placed in libraries. The reading-room was also ornamented with busts or life-sized images of celebrated writers. The portraits or authors were also painted on medallions on the presses (armaria) in which the books or rolls were preserved as in the library of Isidore of Seville; sometimes these medallions decorated the walls, as in a private library discovered by Lanciani in 1883 at Rome (Ancient Rome, 1888, p. 193). Movable seats, known to us by pictorial representations, were in use. The books were classified, and the presses (framed of precious woods and highly ornamented) were numbered to facilitate reference from the catalogues. A private library discovered at Herculaneum contained 1756 MSS. placed on shelves round the room to a height of about 6 ft. with a central press. In the public rooms some of the books were arranged